THE GREATNESS OF PROPHET MUHAMMAD (P.B.U.H) [PT. 4]

To read the second part of this series, please click here: https://strokesofmypen.blogspot.com/2019/01/the-greatness-of-prophet-muhammad-pbuh_28.html

HIS WORSHIP

If we knew for sure that we will go to jannah, if we knew for sure that all our sins are forgiven, that Allah (S.W.) is pleased with us and that our place in heaven is ready for us, would we bother to worship Allah? Would we still strive to be better worshippers, better believers? Or would we just relax and wait for our time of death to come?

The prophet (p.b.u.h) was granted forgiveness and promised jannah while still alive, yet he did a lot of ibaadah and got close to Allah (S.W.) more than any other human being.

Even before prophethood, Muhammad (p.b.u.h) would seclude himself so as to worship one Lord and avoid idolatry as his people.

According to Al Bukhari and I quote: “The commencement of the divine inspiration to the Messenger of Allah was in the form of good dreams which came true like bright day light, and then the love of seclusion was bestowed on him. He used to go in seclusion in the Cave of Hira’ where he used to worship [Allah alone] continuously for many days before he would desire to see his family. He used to take with him the journey food for the stay and then come back to [his wife] Khadija to take food for another stay, until suddenly the Truth descended upon him while he was in the Cave of Hira’. The angel came to him and asked him to read. The Prophet replied, “I do not know how to read.” The Prophet added, “The angel caught me [forcefully] and pressed me so hard that I could not bear it any more. He then released me and again asked me to read and I replied, ‘I do not know how to read.’ So he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, ‘I do not know how to read.’ So he caught me for the third time and pressed me, and then released me and said: 

Read in the name of your Lord who created (96.1). He created man from a clot (96.2). Read and your Lord is most honorable (96.3) who teaches by the pen (96.4). He taught man what he did not know (96.5).”

The worshipping habits of the Rasul (S.A.W) is definitely something we should emulate and follow. Here are some of his worship habits:

• Al-Mughirah ibn Shu’bah reported: The Prophet, peace and blessings be upon him, would pray until his feet were swollen. It was said, “Why do you do this when Allah has forgiven your past and future sins?” The Prophet said, “Shall I not be a grateful servant?” (Muslim)

• Narrated 'Alqama: I asked `Aisha, mother of the believers, "O mother of the believers! How were the deeds of the Prophet? Did he use to do extra deeds of worship on special days?" She said, "No, but his deeds were regular and constant, and who among you is able to do what the Prophet (ﷺ) was able to do (i.e. in worshipping Allah)?" (Bukhari)

• Narrated 'Aisha: Allah's Apostle used to offer eleven Rakat and that was his prayer. He used to prolong the prostration to such an extent that one could recite fifty verses (of the Quran) before he would lift his head. He used to pray two Rakat (Sunna) before the Fajr prayer and then used to lie down on his right side till the call-maker came and informed him about the prayer. (Bukhari)

• Narrated Aisha: With the start of the last ten days of Ramadan, the Prophet (ﷺ) used to tighten his waist belt (i.e. work hard) and used to pray all the night, and used to keep his family awake for the prayers. (Bukhari)

• It was narrated that 'Aishah said: "The Prophet used to bring his head close to me when I was menstruaring and he was in I'tikaf (seclusion in a mosques for the purpose of worship), and I would wash it and comb his hair." (Sunan Ibn Majah)

• Narrated Anas bin Malik: Sometimes Allah's Apostle would not fast (for so many days) that we thought that he would not fast that month and he sometimes used to fast (for so many days) that we thought he would not leave fasting through-out that month and (as regards his prayer and sleep at night), if you wanted to see him praying at night, you could see him praying and if you wanted to see him sleeping, you could see him sleeping.(Bukhari)

• Narrated 'Aisha: The Prophet was never more regular and particular in offering any Nawafil than the two Rakat (Sunna) of the Fajr prayer. (Bukhari)

• It was narrated that 'Aishah said the Messenger of Allah would come and say: "Do you have any food for breakfast?" and we would say no, so he would say: "I am fasting." One day he came to us and we had been given some Hais. He said: "Do you have anything (to eat)?" and we said: "Yes, we have been given some Hais." He said: "I started the day wanting to fast," but then he ate. (Sunan an-Nasa'i)

• Narrated by Abu Huraira:"The Prophet used to perform Itikaf every year in the month of Ramadan for ten days, and when it was the year of his death, he stayed in Itikaf for twenty days."(Bukhari)

• Aisha mentions that: "The Prophet one night stood up for Salah and he stayed in it for so long that I thought the Prophet had passed away or died. When I felt that way I stood up shook his toe and I felt the movement then I laid down again and I heard the Prophet saying in Sajdah "I seek refuge in Your pleasure from Your wrath, and in Your pardon from Your punishment, and in You from You. I cannot enumerate Your praises as You praise Yourself." (Transliteration: Audhu bi ridaka min sakhatika, wa bi muafatika min uqubatika wa bika minka, la uhsiy thana'an alayka, anta kama athnayta ala nafsika).

When he stood up from the Sajdah he asked Aisha, "do you think God's Prophet has betrayed you?" Aisha responded "No Prophet of God, because of the long Sajdah I thought you had died." (Hadith from Baihaqi)

PROPHET’S DA’AWAH CONSISTED OF:

1. Calling to the religion of Islam
2. Calling to tawheed (Oneness of Allah) and Imaan in Allah (S.W.)
3. Standing firm to the word of God
4. Enjoining good and forbidding evil
5. Showing exemplary manners and good behaviour.

STYLES OF DOING DA’AWAH

1. Individual approaches:

The prophet peace be upon him would talk, discuss and call individuals to Islam at the market, on the way, and at any opportunity he got. It is said that he went to visit Abu Jahl 70 times to call him to the true religion.

2. Group Da’wah

The prophet peace be upon him would sometimes bring together several people at Jabal Abi Qays and inform them of the word of Allah (S.W)

3. Making promises:

Promises give us hope of what’s to come and make us anticipate the future and all it holds. The prophet peace be upon him having being known as the honest and truthful one, no one used to doubt his words. Therefore, Muhammad peace be upon him would give glad tidings to encourage people to embrace Islam or to increase their imaan.

“During the Hijra (migration from Makkah to Madina), the Prophet (pbuh) met Abu Bakr at his house, and they both traveled to a nearby cave, the Jabal Thur. When the quraysh realized that the Prophet had evaded them, they were furious. They looked for him everywhere and on all roads; they also offered a reward of 100 she-camels for anybody who would bring them the Prophet, dead or alive.

Motivated by the large reward, one of the best trackers in Mecca, Suraqa Ibn Malik, went riding on his horse looking for the Prophet (pbuh) every which way until he found him. Dressed in his armor and sword, Suraqa attempted to kill the Prophet but as soon as he would approach him, his horse would sink into the sand and not budge. He tried several times and when he realized it was a miracle, he said: "Oh Muhammad I know that your religion will spread and that your stance shall rise. Promise me that when you have the upper hand and are in power you will treat me well. I would like you to give me this promise in writing."

The Prophet ordered Abu Bakr to give him the promise in writing and asked Suraqa to mislead the enemy away from the Prophets hiding place. The Prophet (pbuh) also said: "How would you feel, O Suraqa, when you wear the bracelets of Kisra (the King of Persia at the time Persia)?" There was only one Kisra and everyone knew who this was, but this statement was so shocking that Suraqa ibn Malik had to clarify again: “Kisra!?” The Prophet (saws) said “Yes, Kisra the son of Hermuz.”

These Bracelets were very famous, the equivalent to the Crown Jewels in our days. They were worn by the Persian Kings, who would simply rest their hands in them as a show of power. For a man who was fleeing persecution and on the brink of assassination, this promise seemed hardly possible. Thereafter; Suraqa retreated, and the Prophet proceeded towards Madinah. This was Hijrah, the emigration - a small distance in space, a mighty leap in history, an event that was to become a threshold in the shaping of the Islamic Ummah.

Several years later, Suraqa converted to the religion of Islam and came to Medinah where the Prophet resided. Years passed, and life went on. It was during the Caliphite of 'Umar Ibn Al Khattab, Suraqa joined the army which later prevailed over the Persians in the battle of Qadisiyya and the booty was brought to Medinah. Among them, was the crown of Kisra, his clothes sewn out of gold thread, his scarf adorned with precious jewels, and his bracelets like which nobody had ever seen before. 'Umar shouted: "Where is Suraqa Ibn Malik?" So he came and wore the bracelets of Kisra. He walked around with them proudly, tears flooding from his eyes, saying: "Behold, the honest and the trustworthy Muhammad (pbuh) has told the truth after 20 years. He has kept his promise." 'Umar then raised his head to the heavens above and said: "Oh Allah, You did not reward this wealth to your Prophet, and he was closer to You and loved by You more than I, neither did You reward this wealth to Abu Bakr and he was closer to You and loved by You more than I, and You gave it to me. I seek refuge from You in what You have given me and hope that this is not a test from You in which I fail." [imedbham.webs.com. Reference used: "100 Stories from the Life of 'Umar Ibn Al Khattab" by Muhammad Sedeeq Al Minshawi]

4. Having discussions and debates

The prophet used to have stimulating conversations, discussions and debates as a way of teaching and imparting knowledge to both muslims and non-muslims. The prophet (s.a.w) once had a conversation with one of the non-muslims. The prophet asked him how many gods he believed in and the qureishi answered that he believed in six gods. The prophet asked him where the gods were and the qureishi answered that five of the gods were in earth and one is in the heavens. The prophet asked the qureishi which god he depended on most when he had difficulties and the qureishi answered that he depended on the one that is in the heavens. The prophet of Allah thus told him that he should then only worship the God that is in the heavens and leave the rest. This was a way of awakening the qureishi and a way of imparting knowledge such that a person could come to self-realization.

5. Showing kindness

Kindness is the language that all humankind understands and appreciates. What better way to show how beautiful our religion Islam is than to be kind to the people? Muhammad peace be upon him was the most kind human being and naturally, people were drawn to him for that.

Anas bin Malik, radi Allahu ‘anhu, narrated, “The Messenger of Allah was never asked for a thing by one who may be about to accept Islam, except that he would give it. A man came to the Prophet, who gave him a herd of sheep filling an area between two mountains. When that man returned to his people, he said to them: ‘O my people! Embrace Islam. Muhammad gives, like one who has no fear of poverty.’”

Anas, radi Allahu ‘anhu, said the person initially embraced Islam for the sake of the world, but later Islam became dearer to him than the world and what it contains. (Muslim)

P.S I am not a scholar and this is my little effort in spreading the knowledge therefore in case of any mistake/correction/addition needed in this article about the prophet (p.b.u.h) and his life, kindly email me at: info@lubnah.me.ke.

***

Assalam aleykum,

I hope you are in good health and state of Imaan. A lady by the name of Nuru Salim is suffering from endometriosis which makes it extremely painful for her during her monthly periods. She desperately needs an operation in India of which needs about 500,000/= kenyan shillings. We are currently at 41,946/=  and still very far away from the target...but wallahy we can do this. If we all share the message as much as possible and give whatever we can then we can achieve this biidhnillah. Every coin goes a long way and every share of this message will be really helpful. May you be rewarded for any effort you put into this. Ameen.

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THE GREATNESS OF PROPHET MUHAMMAD (P.B.U.H) [PT. 3]

To read the second part of this series, please click here: https://strokesofmypen.blogspot.com/2019/01/the-greatness-of-prophet-muhammad-pbuh_25.html

CHARACTERISTICS OF THE PROPHET (P.B.U.H)

The characteristics our prophet had should be a guide for all those taking up the da’awah path which is tough and filled with challenges.

1. He had good behaviour:

As stated earlier from the many examples of the prophet’s good behaviour, we get to see how he was able to affect and draw people into Islam.

Allah (S.W) states in surat Imran verse 159:

“So by mercy from Allah, [O Muhammad], you were lenient with them. And if you had been rude [in speech] and harsh in heart, they would have disbanded from about you. So pardon them and ask forgiveness for them and consult them in the matter. And when you have decided, then rely upon Allah . Indeed, Allah loves those who rely [upon Him].”

A very good example of his exemplary manners was that there was an old woman who would always throw trash in the way of the prophet peace be upon him just to irritate him. The old woman would do that every day. Then came a day where the prophet didn’t find any trash on his way. He decided to inquire about the old woman and he was told that she was sick. The prophet went to visit her and offer any assistance needed. The old woman was very ashamed and humbled at the same time by the actions of the prophet and his genuine concern. Seeing his compassion, the old woman became convinced that Islam is the true religion and that Muhammad, aleyhi ssalam, is indeed a prophet.

2. He was honest and truthful always:

Abu Dharr reported: I said, “O Messenger of Allah, will you not appoint me as a leader?” The Messenger of Allah, peace and blessings be upon him, struck my chest with his hand and he said, “O Abu Dharr, you are weak and it is certainly a position of public trust. Verily, on the Day of Resurrection it will only result in regret except for one who fulfills its rights and discharges its duties.”

In another narration, the Prophet said, “O Abu Dharr, I see you are weak and I love for you what I love for myself. Do not command even two people and do not manage the property of an orphan.” [Source: Ṣaḥīḥ Muslim 1825]

3. He had patience and forbearance through the worst phases:

‘In the tenth year of prophethood (just after the death of his uncle Abu Talib and his wife Khadijah), the prophet peace be upon him set out on foot towards Taif, about 60 kilometres from Makkah, in the company of his freed slave Zaid ibn Harithah inviting people to Islam. Contrary to his expectations, the general atmosphere was terribly hostile. For ten days he stayed there delivering his message to all of the noble people, one after another, but all to no avail. Stirred up to hasten the departure of the unwelcome visitor, the foolish and their servants hooted him through narrow lanes, pelted him with stones and obliged him to flee from the city pursued by a merciless crowd. Blood flowed down both his legs and Zaid, trying to shield him was wounded in the head. The crowd did not cease until they had chased him two or three miles across the sandy plains to the foot of the surrounding hills. There, tired and exhausted, he took refuge in one of the numerous fruit farms and rested against the wall of a vineyard. He was tired and wounded but confident of the help of his Lord and said this dua:

“Oh Allah! To You alone I complain of my weakness, my insufficient ability and my insignificance before the people. You are the most Merciful of the Mercifuls. You are the Lord of the helpless and the weak. O Lord of mine! Into whose hands would you abandon me: into the hands of an unsympathetic distant relative who would angrily frown at me, or to the enemy who has been given control over my affairs? But if Your Wrath does not fall on me, there is nothing for me to worry about. Your pardon is ample enough for me. I seek protection in the light of Your face, which illuminates the darkness, fixing the affairs in this world as well as in the hereafter. May it never be that I should incur Your wrath, or that You should be wrathful to me. And there is no power nor resource, but Yours alone.” [The Sealed Nectar, page 162-163]

Urwah bin Az’zubair that Aishah narrated to him that she asked the prophet: ‘Have you experienced a worse day than Uhud?’ He answered: ‘Your tribes have troubled me a lot and the worst trouble was the trouble on the day of ‘Aqabah when I presented myself to Ibn ‘Abd Yalil bin ‘Abd Kulal and he did not respond to my demand. So I departed, overwhelmed with excessive sorrow and proceeded on and could not relax till I found myself at Qarn Ath-Tha’alib, where I lifted my head toward the sky to see a cloud shading me unexpectedly. I looked up and saw Gabriel in it. He called me saying, ‘Allah has heard what your people said to you, and their reply to you. Allah has sent the angel of the mountains to you so that you may order him to do whatever you wish to these people.’ The angel of the mountains called upon me and greeted me, and then said, ‘O Muhammad! Order what you wish, if you like, I will let Al-Akhshabain fall on them.’

The prophet (S.A.W) said, ‘No, I hope that Allah will let them beget children who will worship Allah alone and will worship none besides Him.’ [Sahih Bukhari 1/458, sahih Muslim 2/109]

The Prophet decided to spend a few days in Nakhlah (a place situated between Makkah and Ta'if). His idea was to send someone from there to one of the chiefs of Quraysh so that he might procure 'security' for him and then he might enter his birth-place under the protection of some such person.

However, he could not find at Nakhlah anyone who might go to Makkah on his behalf. Later he left Nakhlah for Mount Hira. There he met a Khaza'i Arab and asked him to go to Makkah and speak to Mut'am bin Adi, who was one of the towering personalities of Makkah, for his (i.e. the Prophet's) 'security'.

The man went to Makkah and conveyed the message of the Prophet to Mut'am. Although Mut'am was an idol-worshipper he accepted the request of the Prophet and said: "Muhammad should come straight to my house. My sons and I shall protect his life".

The Prophet entered Makkah at night and went direct to the house of Mut'am and spent the night there. Soon afterwards the Prophet left Makkah for Madina and the beginning of the year of 'migration' Mut'am passed away in Makkah. The news of his death reached Madina and the Prophet remembered him for his goodness. After the Battle of Badr, Quraysh were returning to Makkah after having sustained great loss and leaving behind a number of persons, who were captured by the Muslims, the Prophet remembered Mut'am and said: "If Mut'am had been alive and had asked me to release all the captives or to gift them to him, I would not have rejected his request". [www.al-islam.org, Chapter 23: Journey to Ta`if]

Muhammad, aleyhi ssalam was not only patient but also encouraged and insisted for his companions to do the same.

“Khabbab bin Al-Aratt reported: We complained to the Messenger of Allah regarding the persecution inflicted upon us by the disbelievers while he was lying in the shade of the Ka’bah, having made a pillow of his cloak. We submitted: “Why do you not supplicate for our prevalence (over the opponents)?”. He replied, “Among those people before you, a man would be seized and held in a pit dug for him in the ground and he would be sawed into two halves from his head, and his flesh torn away from his bones with an iron comb; but, in spite of this, he would not wean away from his Faith. By Allah, Allah will bring this matter to its consummation until a rider will travel from San’a’ to Hadramout fearing none except Allah, and except the wolf for his sheep, but you are in too much of a hurry”. [Al-Bukhari].

The Prophet made Duas (supplications) for his people on a regular basis: "O God! Guide my people, for they know not," he would pray, as he and his followers were tortured, humiliated, scorned and mocked.

4. He was forgiving:

As from the narration in the previous point about his trip to Taif, the prophet had an opportunity to let the people there to perish yet what he did is pray that their children are guided into Islam. This was despite the very bad treatment they gave him and how they injured both him and zaid ibn Harith.

Another instance where he showed his forgiving nature is during the conquest of Makkah where the Muslims were victorious in gaining control of the holy land. The prophet peace be upon him addressed the quraish and said,

‘O you people of Quraish! What do you think of the treatment that I am about to accord to you?’

They replied: ‘O noble brother and son of noble brother! We expect nothing but goodness from you.’

Upon this he said: ‘I speak to you in the same words as Yusuf (the prophet Joseph) spoke unto his brothers. He said: ‘No reproach on you this day,’ [12:92] go your way, for you are freed ones.’ [The Sealed Nectar, page 466-467]

 Qa’b bin Zuhair bin Abi Sulma was a famous poet in Central Arabia during the early years of prophethood. When the prophet peace be upon him conquered Makkah, his brother Bujair reverted to Islam and stayed with the prophet in Madina. Qa’b was disturbed by the news of his brother’s conversion and started composing satirical poems about his brother being a Muslim, insulting the prophet and Islam in general. For this reason, it was ordered that he should be killed wherever and whenever he was found. It should be noted that during that period, poetry was used as a propaganda tool and several poets were slain for insulting the prophet and Islam.

Bujair thereafter wrote a letter to his brother informing him about his impending death if he did not seek peace from the prophet peace be upon him who would never reject anyone’s forgiveness or flee right away.

Terrified by his brother’s letter and with his own tribe members repeating that he will be killed, Qa’b decided it was best to seek peace and protection from the prophet aleyhi ssalam. He therefore went to Madina and found the prophet. He sat face to face with the Prophet, put his hand on top of the Prophet’s hand. The Prophet nor the companions, did not know him in person.

“O Allah’s Apostle, Q’ab bin Zuhair will repent, become a Muslim and he will come to you to ask for your forgiveness and protection. Would you accept to see him, if I bring him to you?”’ The Prophet said, ‘Yes’ then Q’ab added: ‘O Allah’s Apostle, I am Q’ab bin Zuhair.’

A companion of the Prophet from among Ansar (Helpers) grabbed Q’ab and said ‘Allow me, O Allah’s Apostle, allow me and I will severe the head of this enemy of Allah from his body.’ Allah’s Apostle told him: ‘Let him go. For he has come here with repentance and he has rid himself of denial.’

Q’ab, who was rejoiced at being granted the forgiveness of Allah’s Apostle, began to recite his qasidah by the name of Banat Suad (Suad went away, Suad is gone). The poem is one of the most famous poems in Islamic history. The poem itself started with a description of a woman, Suad who had left, a love story as any classic Arabic poem. It is during the quarter last bit of the poem is when Qa’b describes the prophet so magnificently. When he finished his recitation of the qasidah with excitement and a shaky voice, the Prophet stood up with a pleased face and he placed his cloak (burda) on Qa’b back to show appreciation. The poem was thus nicknamed ‘the burda’

(You can find Qa’ab’s full conversion story at ‘newmuslimtube.com’: Seerah of Prophet Muhammad 84 – Conversion of Ka’b ibn Zuhayr ~ Dr. Yasir Qadhi)

Here is part of the poem talking about the prophet aleyhi ssalam:

They say God's messenger threatens me.

Before the messenger of God

one hopes for pardon.

Go easy,

guided by the one

who gave you the Qur'an

and spelled out its warnings.

Don't take me at the word

of the lie-smiths.

Though talk of me spreads,

I did no wrong.

If an elephant

stood in my place

and heard

what I hear

It would shake in terror

and stay shaking

until it received the messenger's grace,

God willing.

{I cut through the empty regions,

my armor the darkness

when the cloak of night

had fallen,}

To put my hand,

not to withdraw it,

in the hand of the vengeful,

whose word is law.

That one was more terrible

when I addressed him

and was questioned

and my lineage examined,

Than a prey-snatcher,

mawler of the lion's lair,

his den in the belly of cAtham,

ringed with thickets,

That sets out at dawn

to feed twin cubs

with human flesh thrown in the dust,

dismembered.

When he confronts his equal,

he cannot,

by sacred law,

leave him unbroken.

In fear of him the wild ass

starves to the bone,

shunning forage.

Men do not cross his wadi,

Except for the brave and bold one there,

the shreds of his garments

and his weapons about him,

carrion for beasts of prey.

The messenger is a sword

lighting the way,

forged in India,

a sword of God, unsheathed. (The most famous line of the poem)

Among a band of Quraysh

someone spoke,

in the belly of Mecca

when they gave themselves-away!

They left, and left behind

arrows with broken heads,

the weak in battle,

the leaners, the unarmed.

Eagle-nosed vanquishers

clothed in Davidian weave,

through the dust of war

their chain-mail

Brilliant, streaming

in double arrays of coils

like the branches of the shrivel-vetch,

coil on doubled, twisted coil.

They side like white camels

protected by a hard blow

when the enemy, stunted, dark-faced,

run away.

They don't parade their satisfaction

when their spears strike home,

nor do they cut and run

when they take the blow.

Spear thrusts land

at their throats.

At the pool of death

they have no plans to flee.

[Source: Banat Su ' ad: Translation and Interpretive Introduction. Michael Anthony Sells. Haverford College. 1990]

5. He was wise, mindful and compassionate:

Abu Umamah reported: A young man came to the Prophet, peace and blessings be upon him, and he said, “O Messenger of Allah, give me permission to commit adultery.” The people turned to rebuke him, saying, “Quiet! Quiet!” The Prophet said, “Come here.” The young man came close and he told him to sit down. The Prophet said, “Would you like that for your mother?” The man said, “No, by Allah, may I be sacrificed for you. People would not like it for their mothers.” The Prophet said, “Would you like that for your daughter?” The man said, “No, by Allah, may I be sacrificed for you. People would not like it for their daughters.” The Prophet said, “Would you like that for your sister?” The man said, “No, by Allah, may I be sacrificed for you. People would not like it for their sisters.” The Prophet said, “Would you like that for your aunts?” The man said, “No, by Allah, may I be sacrificed for you. People would not like it for their aunts.” The Prophet placed his hand on him and he said, “O Allah, forgive his sins, purify his heart, and guard his chastity.” After that, the young man never again turned to anything sinful.

In another narration, the Prophet said to him, “Then hate what Allah has hated, and love for your brother what you love for yourself.” [Musnad Aḥmad 21708]

6. He was very humble

The prophet peace be upon him was so humble such that when any visitor would come upon him and the sahaba, they wouldn’t know who is the prophet until they ask, ‘Who amongst you is Muhammad?’ This is because lived a very simple life and mingled and ate with all his companions without regarding himself better or of a higher status than them.

During the building of the prophetic mosque in Madina, the prophet peace be upon him, contributed to building the mosque by carrying adobe bricks and stones together with the Muhajirun and Ansar. Through his actions that day, he taught his people enduring lessons on equality, companionship, and respect.

In another narration, the prophet peace be upon him said, "I eat as a slave eats, and I sit as a slave sits. Since indeed I am a slave. [Sahih: Related by Ibn Sa'ad in At-Tabaqat (1/371) and Shaykh Al-Albani authenticated it in Sahih al-Jami' (no. 8).]

Again, he said, "Do not over praise me as the Christians over-praised 'Isa son of Maryam. Indeed, I am only a slave. So call me the Slave of Allah and His Messenger. [Related by Al-Bukhari (6/345]

7. He was informed

The prophet peace be upon him, despite his inability to read and write and with even less experience of traveling around the world, he was informed and knew what was happening around him. It is for this that during the fifth year of prophethood and after a lot of suffering and torture, the prophet advised the sahabas to migrate to Abyssinia (Ethiopia).

‘The prophet peace be upon him knew that Ashamah, who held the title of Negus, king of Abyssinia was a fair ruler who would not wrong any of his subordinates. So he permitted some of his followers to seek asylum there in Abyssinia. In Rajab of the fifth year of prophethood, a group of twelve men and four women left for Abyssinia. Among the emigrants were ‘uthman bin Affan and his wife Ruqayya bint Rasulillah (peace be upon them)

To be continued...

P.S I am not a scholar and this is my little effort in spreading the knowledge therefore in case of any mistake/correction/addition needed in this article about the prophet (p.b.u.h) and his life, kindly email me at: info@lubnah.me.ke.

***

Assalam aleykum everyone,

We are currently at 40,393/= with the fundraising for Nuru Salim who is suffering from endometriosis. She urgently needs an operation to relieve the pain she is in. Please let's all join hands and assist her with whatever small we can afford. 

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THE GREATNESS OF PROPHET MUHAMMAD (P.B.U.H) [PT. 2]

You may read the first part here:  https://strokesofmypen.blogspot.com/2019/01/the-greatness-of-prophet-muhammad-pbuh.html

In our current times, once someone acquires high status and recognition within their respective communities, most people become rigid and serious with no time to have fun and enjoy with their wives or children. But it is well known that the prophet peace be upon him was very romantic and always made the time to entertain, relax and enjoy with his wives.

 Once the Prophet Muhammad (Peace & Blessings Be Upon Him) was sitting in a room with Aisha (May Allah be pleased with her) and fixing his shoes. It was very warm, and Aisha looked to his blessed forehead and noticed that there were beads of sweat on it. She became overwhelmed by the majesty of that sight and was staring at him long enough for him to notice.

He said, “What’s the matter?” She replied, “If Abu Bukair Al-Huthali, the poet, saw you, he would know that his poem was written for you.” The Prophet, peace be upon him, asked, “What did he say?” She replied, “Abu Bukair said that if you looked to the majesty of the moon, it twinkles and lights up the world for everyone to see.” So the Prophet, peace be upon him, got up, walked to Aisha, kissed her between the eyes, and said, “By God, O Aisha, you are like that to me and more.”

 Aisha (May Allah be pleased with her) relates the following about her husband, the Prophet (Peace & Blessings Be Upon Him Upon):

I swear by Allah that I saw Allah’s Messenger (peace be upon him) standing at the door of my room while the Abyssinians were engaged in spear play in the mosque of Allah’s Messenger (peace be upon him). He screened me with his cloak so I could watch them perform. He stood there for my sake until I decided that I had had enough. Now just imagine how much time a young girl eager for entertainment would stand there watching. [Sahîh al-Bukhârî and Sahîh Muslim]

 'A'ishah radiallahu 'anha said: That she accompanied the Prophet on a certain journey. At that time she was a mere girl and was neither fat nor bulky. The Prophet asked the people to move on, and they marched ahead. Then the Prophet said to me, "Come on, let us have a race." 'A'ishah says that she ran and remained much ahead of him. The Prophet kept quiet for some time. Later on when 'A'ishah grew fat and loose bodied, and she forgot the previous incident. Again she accompanied the Prophet on some journey. The Prophet again asked the people to march ahead, and they moved ahead. Then the Prophet again asked her to have a race with him. This time the prophet defeated her and she lagged behind. Now the Prophet laughed and said, "This is in reply to our previous defeat." [Ahmad, Safwat as-Safwah, vol. I, p. 68]

 Aisha (May Allah Be Pleased With Her) would often seek reassurance from The Prophet (Peace & Blessings Be Upon Him) that he loved her.

“How is your love for me?” she once asked.

“Like the rope’s knot,” he replied, meaning that it was strong and secure.

Many times after that she would ask, “How is the knot?” and he would reply: “Ala haaliha” meaning “The same as ever!” [Hilya al Awliya]

MUHAMMAD (S.A.W) AS A ROLE MODEL

Muhammad (S.A.W) was known for his compassion, kindness and love for children. He would play around with them and teach them in the most wise and beautiful ways. We get to learn from the best of mankind how to treat and nurture children without aggressiveness or anger, how to influence positive behaviour on them, how to grant them higher self-esteem and make them better and eager learners and Muslims.

 Anas said: The Apostle of Allah was one of the best men in character. One day he sent me to do something, and I said: I swear by Allah that I will not go. But in my heart I felt that I should go to do what the the Messenger of Allah had commanded me; so I went out and came upon boys who were playing in the street. All of a sudden the Messenger of Allah, who had come from behind, caught me by the back of the neck, and when I looked at him he was laughing. He said: Go where I ordered you, little Anas. I replied: Yes, I am going, the Messenger of Allah! Anas said: I swear by Allah, I served him for seven or nine years, and he never said to me about a thing which I had done: why did you do such and such? nor about a thing which I left: why did you not do such and such? [Sunan Abu Dawood, Vol. 3, #4755]

 Narrated by Umar ibn Abi Salma (May Allah be please with him): I was a boy under the care of Allah’s Messenger and my hand use to go around the dish (as I was eating) so Allah’s Messenger said to me, ‘Oh boy, Mention the Name of Allah and eat with your right hand, and eat of the dish what is nearer to you.’

 Ibn Abbas reported: I was riding behind the Messenger of Allah, peace and blessings be upon him, when he said to me, “Young man, I will teach you some words. Be mindful of Allah and he will protect you. Be mindful of Allah and you will find him before you. If you ask, ask from Allah. If you seek help, seek help from Allah. Know that if the nations gathered together to benefit you, they will not benefit you unless Allah has decreed it for you. And if the nations gathered together to harm you, they will not harm you unless Allah has decreed it for you. The pens have been lifted and the pages have dried.” [Source: Sunan al-Tirmidhī 2516]

 Narrated by Anas: The Prophet (S.A.W) was the best of people in character. I had a brother whose name was Abu ‘Umayr. He said, I think he was weaned, and when he (the Prophet (S.A.W) came he would say, “O Abu Umayr, what happened to the nughayr (a small bird that he kept as a pet)?” [Narrated by Bukhari, 5850; Muslim, 2150.]

Abu ‘Umayr was Anas’s younger brother and Nughayr was his pet that he loved dearly. Unfortunately, Nughayr died and Abu Umayr was really saddened by the event. When the prophet peace be upon him came to visit them, he tried to lift his spirits up by joking with him about his little bird.

 It was narrated that Aisha, said: "Some Bedouin people came to the Prophet(ﷺ) and said: 'Do you kiss your children?' He said: 'Yes'. He said: 'But we, by Allah, never kiss (our children)'. The Prophet(ﷺ) said: 'What can I do if Allah has taken away mercy from you?'" [Sunan Ibn Majah 3665]

 Narrated Sahl bin Sad: A tumbler (full of milk or water) was brought to the Prophet who drank from it, while on his right side there was sitting a boy who was the youngest of those who were present and on his left side there were old men. The Prophet asked, "O boy, will you allow me to give it (i.e. the rest of the drink) to the old men?" The boy said, "O Allah's Apostle! I will not give preference to anyone over me to drink the rest of it from which you have drunk." So, the Prophet gave it to him. [Sahih al-Bukhari Book 40 Hadith 541]

PROPHET MUHAMMAD AS A DAEE’ AND LEADER

“O Prophet, indeed We have sent you as a witness and a bringer of good tidings and a warner.”

[Surat Ahzab: Verse 45]

The prophet peace be upon him was the best, most tactical daee’ there ever could be. He was known for his outstanding way of doing da’awah and convincing the people that Islam is the true religion.

There are some stages that the prophet peace be upon him went through in his da’wah:

1. Khalwah (Isolation) to worship: Before prophethood, Muhammad (S.A.W) used to isolate himself for several days up to one month at Cave Hira, far away from idolatry and the vices of the Quraish.

2. Revelation: This is the first time Jibril aleyhi ssalam was sent to prophet Muhammad peace be upon him and asked him to read.

3. Ba’ath wal Irsal (delegation and being assigned as a messenger): Muhammad (S.A.W) is given the duty as a messenger of Islam to spread the word of Allah (S.W).

4. Start of da’awah: There were two phases here; secret and open da’awah. First, the prophet started with secret calling to Islam whereby forty people reverted including Abubakar, li, Khadija, Uthman and others (Allah’s peace be upon them all). Then came the verses: “Then declare what you are commanded and turn away from the polytheists.” [Surat Hijr: 94] and “And warn, [O Muhammad], your closest kindred.” [Surat Ash-shua’ra: 214] That’s when the prophet peace be upon him started openly calling to Islam to his relatives, at the market, to the pilgrims at the Kaabah and any chance he got.

5. Hijrah to Madina: The prophet and his sahaba were granted permission by Allah (S.W.) to migrate to Madina after the suffering and endless torture from the Qureish.

6. Acquiring support of the Ansar of Madina: The Ansar of Madina helped the prophet and his sahaba; they welcomed them, offered them their homes, food and clothing and pledged to support Muhammad and the flag of Islam to the very end.

7. Allah’s support: Allah (S.W) granted his prophet support and help during the different battles that he fought i.e. battle of Badr, Uhud, Ahzab, Conquest of Makkah etc and He made large numbers of people convert to the true religion.

To be continued...

P.S I am not a scholar and this is my little effort in spreading the knowledge therefore in case of any mistake/correction/addition needed in this article about the prophet (p.b.u.h) and his life, kindly email me at: info@lubnah.me.ke.

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THE GREATNESS OF PROPHET MUHAMMAD (P.B.U.H) [PT. 1]

In his book ‘100 most influential persons in history’, Michael Hart ranked Prophet Muhammad (Peace Be Upon Him) as number one:

“My choice of Muhammad to lead the list of the world’s most influential persons may surprise some readers and may be questioned by others, but he was the only man in history who was supremely successful on both the religious and secular levels.

Of humble origins, Muhammad founded and promulgated one of the world’s great religions, and became an immensely effective political leader. Today, thirteen centuries after his death, his influence is still powerful and pervasive.

The majority of the persons in this book had the advantage of being born and raised in centers of civilization, highly cultured or politically pivotal nations. Muhammad, however, was born in the year 570, in the city of Mecca, in southern Arabia, at that time a backward area of the world, far from the centers of trade, art, and learning. Orphaned at age six, he was reared in modest surroundings. Islamic tradition tells us that he was illiterate. His economic position improved when, at age twenty-five, he married a wealthy widow. Nevertheless, as he approached forty, there was little outward indication that he was a remarkable person…” A RANKING OF THE MOST INFLUENTIAL PERSONS IN HISTORY by Michael H. Hart.

This may be a surprise to the non-Muslims of today but even during the pre-Islamic period and before prophethood, Muhammad peace be upon him was known for his exemplary behavior and outstanding dealings with other human beings. He was nicknamed ‘Assadiqul ameen’ to mean ‘Honest and Trustworthy’ and he was distinguished among his people for his modesty, gentleness, virtuous and graceful manners and his extreme kindness.

“He was an exemplary man of weighty mind and faultless insight. He was favoured with intelligence, originality of thought and accurate choice of the means leading to accurate choice of the means leading to accurate goals. His long silence helped favourably in his habit of meditation and deep investigation into the truth. His vivid mind and pure nature were helpfully instrumental in assimilating and comprehending ways of life and people, individual and community wise. He shunned superstitious practices but took an active part in constructive and useful dealings; otherwise, he would have taken a route to his self-adopted seclusion. He kept himself aloof from drinking wine, eating meat slaughtered on stone altars, or attending idolatrous festivals. He held the idols in extreme aversion and disgust. He could never tolerate someone swearing by Al-Lat and Al-Uzza.” (The Sealed Nectar by Safi-ur-Rahman, page 81)

It is said that during a conversation with Muhammad aleyhi ssalam, Bahirah, the monk in Syria swore, ‘Bi Llata wal Uzza’ since this was the common swearing of the people in Makkah and Muhammad peace be upon him immediately expressed his detest by such swearing.

It is clear that Allah (S.W) protected him and detached his heart from evil practices even before his prophethood.

Al Bukhari reported on the authority of Jabir bin Abdullah peace be upon him that he said: ‘While the people were re-building Al-kaabah, the prophet Muhammad (S.A.W) went with ‘Abbas to carry some stones. ‘Abbas said: ‘Put your loincloth round your neck to protect you from the stones.’ (As he did that) the prophet fell to the ground and his eyes turned skyward. Later on, he woke up and shouted: ‘My loincloth…my loincloth.’ He wrapped himself in his loincloth.” (Sahih Al Bukhari. Chapter: The building of Al-Ka’bah, 1/540.)

In another instance where Allah (S.W) protected Muhammad (S.A.W) is a hadith reported by Ibn Al-Athir who reported Muhammad as saying: “I have never tried to do anything the people of ignorance did except for two times. Every time Allah intervened and checked me from doing so and I never did that again. Once I told my fellow shepherd to take care of my sheep when we were in the upper part of Makkah. I wanted to go down to Makkah and entertain myself as the young men did. I went down to the first to the first house in Makkah where I heard music. I entered and asked: ‘what is this?’ Someone answered: ‘It is a wedding party.’ I sat down and listened but soon went into a deep sleep. I was awakened by the heat of sun. I went back to my fellow-shepherd and told him what happened to me. I never tried it again.” (There is a disagreement over the authenticity of this hadith. Al-Hakim said that it was authentic but Adh-dhahabi graded it weak, as did Ibn Kathir in Al-Bidayah wan-Nihayah.)

Even after his first revelation at the cave and fear had engulfed him, his wife Khadijah peace be upon her tried to soothe and reassure him by saying: ‘Allah will never disgrace you. You unite uterine relations; you bear the burden of the weak; you help the poor and the needy, you entertain the guests and endure hardships in the path of truthfulness.’

Muhammad, peace be upon him was known for his love and mercy for children, for his relatives, neighbours…you name it! Michael Hart, the author of 100 most influential persons in history, as mentioned earlier stated how the prophet p.b.u.h was very well successful in both the secular and religious life. We as human beings struggle to bring a balance to anything in our lives. When we work, we miss out on spending valuable time with our family. When we spend valuable amount of time with our family, we reduce the amount of worship we do. When we focus on worshipping and family, our work is affected. How great then is the prophet p.b.u.h to have established such a strong and powerful religion while he still had the time to help his wives in cooking and other house chores? To have been able to win in all sectors from leadership to being a role model of the youth, to being a teacher, to being a strategic warrior at the war zone, to being a great father and husband? Isn’t this reason enough for the non-Muslims to believe in his prophethood, of how much we should follow his footsteps and emulate and love him?

• Aisha, the wife of the Prophet Muhammad (pbuh), was asked, “What did the Prophet (ﷺ) use to do in his house?” She replied, “He used to keep himself busy serving his family (كَانَ يَكُونُ فِي مِهْنَةِ أَهْلِهِ) and when it was the time for prayer he would go for it.” (Bukhari)

In another report Aisha is reported to have said, “He did what one of you would do in his house. He mended sandals and patched garments and sewed.” (Adab Al-Mufrad graded sahih by Al-Albani)

In yet another report it is said that she said, “He milked his goat.” (Ahmad)

He also said, “The best of you is the one who is best to his wife, and I am the best of you to my wives.” (Tirmidhi; Ibn Majah)

The prophet peace be upon him would always enter upon his wives smiling and happy, looking neat and a siwak in his mouth. He never bet any of his wives or even the slaves. Every morning after fajr prayers, he would sit at the same place worshipping until sunrise. He would then go to each of his nine wives to greet them and would make a dua for them. In another narration by Aisha, the prophet would make the visits during evening hours. During every dinner, he would bring all his wives together and eat with them. He was kind, merciful and loving to his wives and even loyal to his deceased first wife Khadijah bint Khuweylid.

The prophet peace be upon him married Khadijah bint Khuweylid, who was a successful business woman, when she was 40 years while he was just 25 years old. Yet she supported the prophet and believed in him when no one did. The prophet thus never forgot her ihsan (beneficence) to him and forever held her in very high esteem.

• It had been related by Abu Huraira that on one occasion, when Khadijah was still alive, Jibreel AS came to the Prophet SAW and said, “O Messenger of Allah, Khadijah is just coming with a bowl of soup (or food or drink) for you. When she comes to you, give her greetings of peace from her Lord and from me, and give her the good news of a palace of jewels in the Garden, where there will be neither any noise nor any tiredness.” It was also narrated by Ali (RA) that he heard the Prophet (PBUH) saying “Mary, the daughter of Imran, was the best among the women (of the world of her time) and Khadijah is the best amongst the women (of this nation).” (Sahih Al-Bukhari 58:164)That was how special Khadijah peace be upon her was and the prophet never stopped appreciating her.

• Aisha reported: “I never felt so jealous about any woman as I did for Khadija, although she had died three years before I married the Prophet, peace and blessings be upon him. That was because I heard him mentioning her so often and because his Lord has ordered him to give her glad tidings that she would have a palace in Paradise made of reeds; and also because the Prophet would slaughter a sheep and distribute its meat among her friends.” [Source: Sahih Bukhari 5658]

• Muhammad said about her "She believed in me when the whole world refuted me and she attested to my veracity when the whole world accused me of falsehood. She offered me compassion and loyalty with her wealth when everyone else had forsaken me."

Prophet Muhammad peace be upon him showed great understanding to his wives and not just them but with everyone else. One important matter he understood was of the jealousy that would naturally occur between any co-wives. As such, he was always merciful and compassionate to each one of them and treated them in a special way.

• Al-Bukhaari (5225) narrated that Anas said: “The Prophet (blessings and peace of Allah be upon him) was with one of his wives, when one of the Mothers of the Believers sent a bowl in which there was some food. The one in whose house the Prophet (blessings and peace of Allah be upon him) was struck the hand of the servant, and the bowl fell and broke. The Prophet (blessings and peace of Allah be upon him) picked up the pieces of the bowl, then he began to collect the food that was in it, and said, “Your mother got jealous.” Then he made the servant wait until the bowl belonging to the one in whose house he was, was brought. He gave the intact bowl to the one whose bowl had been broken, and he kept the broken bowl in the house of the one who had broken it.” It is believed the wife mentioned for getting jealous was Aishah peace be upon her.

Even in times of conflict and misunderstandings, his wives felt safest with him, with surety that he would never harm them.

• Nu'man ibn Bashirradiallahu 'anhusaid: That Abu Bakr sought permission to enter the Prophet's apartment. In the meantime he heard 'A'ishah speaking in a louder voice that the Prophet sallallahu 'alayhi wa sallam. When Abu Bakr entered the apartment, he caught 'A'ishah and said, "Beware! From now on I should never see you speaking thus." He wanted to slap her. The Prophet held Abu Bakr by the waist and thus saved 'A'ishah. Abu Bakr went out angrily. When Abu Bakr had gone, the Prophet said to 'A'ishah, "Well, how did I save you from the man." After a few days absence Abu Bakr again sought permission, and saw that both the Prophet and 'A'ishah were at peace. Then he said, "Let me enter in your peace as I had entered in your dispute." The Prophet said, "We do so, we do so." [Al-Bidayah, vol. VI, p. 46]

In another instance, the prophet peace be upon kneeled down and asked his wife Safiyyah to step on his lap to climb on the camel.

The prophet peace be upon him would also have casual conversations with his wives and he would listen without interrupting or saying he had better things to do. A good example of this is a narration by Aisha (Radi Allahu anha):

• “Eleven women sat (at a place) and promised and contracted that they would not conceal anything of the news of their husbands. The first one said, “My husband is like the meat of a lean weak camel which is kept on the top of a mountain which is neither easy to climb, nor is the meat fat, so that one might put up with the trouble of fetching it.”

The second one said, “I shall not relate my husband’s news, for I fear that I may not be able to finish his story, for if I describe him, I will mention all his defects and bad traits.”

The third one said, “My husband is a tall man; if I describe him (and he hears of that) he will divorce me, and if I keep quiet, he will neither divorce me nor treat me as a wife.”

The fourth one said, “My husband is a moderate person like the night of Tihama which is neither hot nor cold. I am neither afraid of him, nor am I discontented with him.”

The fifth one said, “My husband, when entering (the house) is a leopard, and when going out, is a lion. He does not ask about whatever is in the house.”

The sixth one said, “If my husband eats. he eats too much (leaving the dishes empty), and if he drinks he leaves nothing, and if he sleeps he sleeps alone (away from me) covered in garments and does not stretch his hands here and there so as to know how I fare (get along).”

The seventh one said, “My husband is a wrong-doer or weak and foolish. All the defects are present in him. He may injure your head or your body or may do both.”

The eighth one said, “My husband is soft to touch like a rabbit and smells like a Zarnab (a kind of good smelling grass).”

The ninth one said, “My husband is a tall generous man wearing a long strap for carrying his sword. His ashes are abundant and his house is near to the people who would easily consult him.”

The tenth one said, “My husband is Malik, and what is Malik? Malik is greater than whatever I say about him. (He is beyond and above all praises which can come to my mind). Most of his camels are kept at home (ready to be slaughtered for the guests) and only a few are taken to the pastures. When the camels hear the sound of the lute (or the tambourine) they realize that they are going to be slaughtered for the guests.”

The eleventh one said, “My husband is Abu Zar and what is Abu Zara (i.e., what should I say about him)? He has given me many ornaments and my ears are heavily loaded with them and my arms have become fat (i.e., I have become fat). And he has pleased me, and I have become so happy that I feel proud of myself. He found me with my family who were mere owners of sheep and living in poverty, and brought me to a respected family having horses and camels and threshing and purifying grain . Whatever I say, he does not rebuke or insult me. When I sleep, I sleep till late in the morning, and when I drink water (or milk), I drink my fill. The mother of Abu Zara and what may one say in praise of the mother of Abu Zara’? Her saddle bags were always full of provision and her house was spacious. As for the son of Abu Zar, what may one say of the son of Abu Zar? His bed is as narrow as an unsheathed sword and an arm of a kid (of four months) satisfies his hunger. As for the daughter of Abu Zar, she is obedient to her father and to her mother. She has a fat well-built body and that arouses the jealousy of her husband’s other wife. As for the (maid) slave girl of Abu Zar, what may one say of the (maid) slavegirl of Abu Zar? She does not uncover our secrets but keeps them, and does not waste our provisions and does not leave the rubbish scattered everywhere in our house.”

The eleventh lady added, “One day it so happened that Abu Zar went out at the time when the milk was being milked from the animals, and he saw a woman who had two sons like two leopards playing with her two breasts. (On seeing her) he divorced me and married her. Thereafter I married a noble man who used to ride a fast tireless horse and keep a spear in his hand. He gave me many things, and also a pair of every kind of livestock and said, ‘Eat (of this), O Um Zar, and give provision to your relatives.” She added, “Yet, all those things which my second husband gave me could not fill the smallest utensil of Abu Zar’s.” ‘Aisha then said: Allah’s Apostle said to me, “I am to you as Abu Zar was to his wife Um Zara.” [Al-Bukhari (5189), Muslim(244)]

To be continued....please stay tuned :)

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THOUGHTS OF TERROR

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When I was studying journalism, I really looked up to John Allan Namu and Mohammed Ali for the investigative journalism they were doing. Their work was commendable! I think it is because I have a drive for solving mysteries, a keen eye for details and finding out the truth. But then I am also an anxious-wreck, and that's just the most paradoxical combination ever. The time I realize how right I was to not pursue that adrenaline thrill is when terrorist attacks happen. I panic. People get sad. People get angry. People get frustrated. People get killed. I panic. Now I remember when the West gate attack happened, one of my classmates joked about how i'd die without being shot if I ever were in a terrorist attack. Die because of the horror rather than any other kind of harm. Maybe get a cardiac arrest then boom! I'm gone (God forbid). Now imagine if I were covering such a horrible event, I would probably end up being the journalist -not the victim-who ended up with PTSD (Post-traumatic Stress Disorder). How ironic would that be? Going to a therapist all sad and petrified and she asks me gently, 'where exactly were you when the incident happened?'

'Oh me? I wasn't inside the building. I was in the neighbourhood covering the story.'

'Did you get hurt?'

'No.'

'Did you get to see any of the terrorists?'

'No.'

'Did you know anyone who was inside?'

'Ummm...no?'

She stops scribbling, tilts her head and looks at me from above her specs.

'Well that doesn't make sense.'

'Exactly my point.'

Then we'd have a moment of awkward silence as she contemplates this journalist, really urged to ask whether she was forced into the profession.

It's always about the thoughts though. Always. Because when a terrorist attack happens, my mind races to picture the people who are in there. I imagine a couple walking in with their travel bags, hand in hand, big smiles on their faces. The lady giggles at something the husband said as they get to the reception to check in. The receptionist asks them how long they'd be in there and they say two weeks. It won't get to the end of the day.

I imagine a lady in an office swirling in her chair, laughing with Grace who is directly opposite her. They are gossiping about their boss who has been coming with the same clothes the entire week.

I imagine a father on the phone, telling his wife he'd be late so she has to pick the children from school. An argument starts up between them. He slams his phone on the desk.

I imagine a young man running up and down the office trying to impress his soon-to-be bosses. If he does well in his internship, they'd hire him permanently. He wanted the job so badly so he runs and pants like a dog. He will get the job at any cost. Even if it means surviving a terrorist attack.

I imagine two high school friends planning a meet-ups for ages of which they always postpone or cancel. Then one fine day they decide, today we will meet. Today we must meet. Then they start discussing the venue. Then they weigh their options. The closest place for both of them but also a nice place to hang out with a very close friend. Finally they choose their place. The place of their death.

I imagine someone having a bad day, being all grumpy and moody. He turns to his mate and says, 'I just can't wait for this day to end'. But the day is just about to begin.

It is strange isn't it? That on a very random day, some people make their way to a trap, having no idea whatsoever that their lives will be changed forever. Busy working, busy talking, enjoying their meals as terrorists are seated somewhere watching them and pitying these poor people who don't know what's about to go down on them. But these terrorists...how do they choose venues? How do they choose the dates? How do they just decide that today, the angel of death will have a party. Do they have any remorse in them? Is there any one of them who is a bit hesitant and says 'maybe we don't have to kill them. We could just frighten them.' And then the colleague asks, 'Are you chickening out?' Is there any part of the planning where they think of cancelling or maybe it dawns on them that it isn't worth it? Do they ever watch the targeted place and see a pregnant woman with a young boy walking through the gates and they hesitate a bit? Or see a man carrying a bag of pampers and think 'that's probably a good father he doesn't deserve to die'? Don't tell me they are just cold blooded murderers with no emotion at all. Everyone has something that causes a pinch in the heart. Even if it something very tiny that would trigger their emotions and maybe, just maybe make them or just one of them think twice. Or maybe that's all they are; cold blooded murderers with no affection or compassion whatsoever. Because how else do they go on a shooting spree on very random, normal people?

I remember an Iftar event that I attended some years back and I happened to sit with a lady who was a victim at the Garissa university attack. Well I didn't know this until a riot started right outside where the iftar was taking place. I could see how uneasy she got. Of course everyone was restless but she was terrified. And then she told me that she was at the university when the attack happened and somehow she survived. By then, quite some months had passed after the attack, but there she was, re-living the nightmare. I can't imagine how disturbing and horrifying it is for anyone who has experienced such incidents. It is true some heal and move on, but some will forever be looking behind them whenever they walk. Put three locks on their doors. Avoid going outside unless necessary. Avoid popular places. Avoid public places entirely. Never take taxis or ubers. And it is so so sad how a piece of someone's life and peace of mind will forever be gone.

What's more sad is when innocent Muslims and Somalis have to pay the price of others' wrongdoings. The issue of Islamophobia has been going on for quite a while now and just when we think we are making progress in killing the stereotype, terrorists surprise with another heart-breaking event. It is so unfair that other people have to continue to prove their innocence and justify their existence as if they are 'natural criminals'.

Sincere condolences to all those who lost their loved ones (May their souls rest in peace), and praying a quick recovery to all those who were injured during the recent Riverside attack in Nairobi, Kenya. We shouldn't forget to thank and pray for all those who helped in any way during the attack; the police, the ambulance personell, Red cross, blood donors and all other unnamed heroes who assisted in any way. Indeed it is only God who can repay them for their bravery and courage.

May God protect our country and our people. May God turn away any human being with evil intentions for us or our people. May we all stay safe. Ameen.

HEAR IT FROM THE CRY BABY

Last year, I had the ugliest phone conversation with an older workmate. Well, that's just a few months ago actually. I think its the ugliest I've ever had with anyone really. Coz I was screaming. When I scream then just know I've totally lost it. And I am not easy to lose control of my temper. I could take all your crap forever but when I scream then run. Run I am telling you because the world is about to collapse on you :D  

(There's a moral to be learnt from the story but to give context I have to rewind a bit. So keep reading please?)

It was actually a very petty issue but I had taken enough crap already from this lady because she is older and I respected her. But then on this fine evening, I exploded. Second thing, I never ever hang up on anyone but with this human being, I did, in the middle of her rumbling. My hands were shaky. My voice was shaky. Hell, my entire body was shaken up. I was crying and having a panic attack for those who know what that is. My mother, brother and sister were right at the door to my room staring at me wondering what had just happened. I was really tired.

Anyway, to cut the long story short, for the next several days, whenever i'd hear my phone ring, my heart would skip a beat. Jokes aside. This is literal. My phone would ring and I would just stare at the phone for a few minutes contemplating whether to pick it up. Even when it was my friends, I would just stare. I would hesitate and sometimes even let it ring until it stopped on its own then send them a text afterwards. When it was a new number, I would be even more nervous. Taking an entire moment, hoping they would hang up before I pick. My workmate had called me with a new number so that resulted to the higher skepticism. For a while it didn't strike me why. I have always hated phone calls (hint to all those who call me :p ) so it was no shocker that I didn't want to pick. But this was different. This wasn't just about me being uncomfortable to phone calls and then it dawned on me. It was about the lady screaming on the phone. My subconscious was still stuck in that conversation. It was me shouting at the top of my voice. I hated that image and it had stuck in my head.

I swear when a new number called, I would say bismillah bismillah bismillah several times before picking regardless of who the caller was (Okay this sounds funny now :D ) That's how deeply affected I was. Now calm your horses y'all life coaches. I've heard it all my life, 'Don't allow people's words crash you.' 'Don't be weak'. 'Don't take things to heart'. But well guess what? Some of us weren't exactly wired as you are. Take it to be weakness or being afraid or whichever way you decide to interpret it, but my profile reads 'voice of the voiceless' so here I am, speaking out loudly, ready to receive all the backlash :D

My point is...To be honest, there are places I totally avoid, people I never let my eyes meet theirs, conversations I walk away from, just because at one perfect day, someone out there totally ruined my image of that place, of that person or of that topic. And trust me, it doesn't matter if someone apologizes, that thing will never be the same for me. Ever. And that's just how it is for me. Simply because I don't ever want to go to a beautiful place to be happy and then poof! just like that, my super active mind will take me down the memory lane and remind me 'do you remember this is the place this and this happened?' I know many people don't get it but for some of us, the pain runs way way deeper to the core. It is not easy to dismiss it or bury it, so we live with it. (Of course this depends with the magnitude of the matter in hand. I won't stop going all places coz of some heartless people.)

I know a young teenage girl of about 10/11 years who has teeth that are a bit more outward than they should be and several of her school mates would always tease her about it. Sad to say, the girl stopped smiling. Especially when one of her closest friends once told her in mid-sentence 'Just stop talking. Close your mouth.' I felt that. I really really felt that. Because now she's never going to believe that she has a beautiful smile. She is always serious and even when she laughs, her hands are always covering her mouth. I know about all the self-love talks people preach about. But don't you think it would be easier if people were keener with their words? With their actions? With how they treat other people? Isn't it easier to adopt self love willingly rather than having to fix your self image first?

I didn't want to write about this because my entire life has been about this. Being deeply affected by how people treated me and everyone would still point out how I should just forget or not take things seriously or whatever. I remember some even making jokes about it like 'hey don't tease her. She could just start crying.' and they'd just laugh about it :D Geez some people though :D They thought they were being funny by saying that, let's all laugh at their sweet, naive souls :D

Okay fine. Its a weakness I should work on but what about these other people. What about all these other people that become the reason we avoid places or get nervous for phone conversations. Who talks to these people? Who tells them that they are crashing people's spirits? Who corrects them?

I think we as human beings really take for granted what kind of effect we have on other people. So on behalf of all my fellow cry babies (y'all can thank me later), I have today revealed what most of us never speak out loud.  Be kind y'all. The world is cold enough. Let us have more compassionate, empathetic people rather than cruel, egocentric, narcissistic jerks.

#RightsForTheCryBabies :D  #KindnessFirst 

P.S. If I wasn't picking your calls, count this as the official apology. Please text next time :)