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Monday 11 February 2019

FACING LAKE VICTORIA





*This was in the traffic jam :D *


Sunday, 4th November

I thought I was calm and composed about this trip. I wasn't telling the world about it nor was I counting down the hours to the minute I board the plane. However, yesterday night I woke up thrice, went and put on the lights then went back to sleep. Woke up again and went back and put off the lights. The third time I put on the lights again. It was a very restless night. I woke hours later checked my phone, it read 5:33 a.m. I hurried to wake my dad's room and informed him he is late for the morning prayer. My mother asks, "How comes we are not hearing the prayer going on in the mosque?"
"Perhaps they are done."
My father wakes up and checks his phone.
"It is 3:33 a.m. not 5:33"
"Really?! But I HEARD the prayer going on in the mosque! And my phone confirmed that!"
"It is 5:33. Go back to sleep."
I go back to my room and check the phone. It is truly 3 a.m. I sigh.
Anxiety Mahn :D I should have known that staying calm for me is impossible. But would you blame me really?
This was my first time being invited for an international writing workshop. A publishing fellowship by African Writers Trust (AWT).
First time meeting writers from different parts of Africa.
First time going to Uganda.
First time meeting the writing/publishing gurus.
First time boarding the plane.


Keep calm? Not a word in my dictionary.


The flight was amazing apart from the dizziness whenever the plane bumped a bit. My mother said I'll be fine during my second flight. I wasn't. During both the flights I was still holding onto the chair, thinking of all the things that could go wrong yet still, I loved it. I realized how underrated the clouds are because I couldn't stop wondering how nice it would be to touch them and feel them.


We arrive at Country Lake Resort Garuga in Entebbe around lunch hour. I quickly go to my room to drop off my things. The room is big. The bed is bigger; I could have five mini-mes sleeping on the same bed. It has a small, lovely balcony that faces some tall trees and smaller plants. Perfect place for a cup of coffee. Only that I don't drink coffee and I am scared of being alone in this room and in this balcony precisely. The silence is deafening and the trees seem to be whispering. I don't know to whom precisely but they are definitely creepy.


I take a walk around the big resort and it is A.M.A.Z.I.N.G. This place is the definition of art and nature. Definitely the best place to bring writers to, and family, and your friends and everyone else. Everyone should see this place. It faces the majestic and grand lake Victoria and words can't explain how breath-taking it is. Someone should sponsor me a 'vacation' to write a book over here. The air just clears your head and that obviously makes it the best place to think, contemplate and come up with the best ideas. I salute the one who chose this location for this workshop. And the owner is definitely a genius!

I go back into my room as soon as the sun set.


Now here's the thing, I come from a big family so there was never a time I was ever alone by myself. Almost never. At first I was excited about experiencing this but dark has set in and sleep doesn't seem to be coming anytime soon despite my exhaustion. My heart keeps racing and I am a nervous wreckage right now like a character in a thrilling story. So much suspense with no climax. So I'm just here staring around in all corners, saying lots of duas and breathing deeply while under my blanket. Qur'an is playing from my laptop at the background. The lights are on. I want to sleep now.


Monday, 5th November

Last night I dreamt of some people breaking into my room. My big, lovely, beautiful room. The room that should see no harm yet people still found a way to break into my room out of the many rooms in this big resort. Only it was a dream; a long one nonetheless. I curse anxiety. Wouldn't let me enjoy the serenity even.
I leave the room around 6:30 a.m. to watch the sunrise. A divine scene. Stunning. Spectacular. *Inserts all the synonyms of breath-taking* It is so beautiful I want to cry. I want to cry because I haven't felt this kind of warmth in a very long time. Just chirping of the birds, the calm sea, the silence, the peace. And no people!! Oh the peace! I couldn't get enough of it. But today was the day. The D-day. The start of the workshop and I had to fully prepare for it.


It is not every day you meet legends especially all in one place. Ellah Wakatama Allfrey, founding publisher of Indigo Press from the UK, Demere Kitunga, a publisher, mentor and translator from Tanzania and Catherine Mark, a writer and a poet from the UK as well. Mama Goretti who is the founder of AWT. All these fellows from Africa. All with very valuable experience and knowledge and mistakes to learn from.
We had 18 fellows from Uganda, Kenya, Rwanda, Ethiopia, Sudan and Tanzania. I was among the 3 Kenyans selected and the youngest, or at least among the youngest. This calls for a celebration.


Everyone introduces themselves and what brought them to the workshop. We have publishers in the room, editors, writers, poets and trainers. I am overwhelmed with all the stories from everyone. No one's had it easy. No one just woke up and had an empire ready. It is really REALLY inspiring and definitely makes me more hopeful for the future and the future of my group in Mombasa 'Creative Writers League'.


The Magnificent Ellah Wakatama starts off on the editors role and the different kinds of editors in the publishing world. I am amazed. So many things I had NO idea of. For example, I never knew there were so many different editors each with their own specific role. Or that even in poetry, there's a specific way of arranging the poems such that they be in sync with each other and flow perfectly. The group works are mind-blowing and eye-opening. We go on with the life cycle of the book and many other interesting issues about bringing a book to life. The food is tasty. The interactions are hilarious and lovely!


I am exhausted but what I've learnt in this single day is more than I ever taught myself in all these years as a writer.


Tuesday, 6th November


It rained heavily last night and there was thunder too. I was scared of course. Is that even a question?! When one of our sweet facilitators mentioned how she hid under the bed and was praying desperately when she heard the thunder because they don't have thunder where she lives, I was relieved :D I am not the only scared freak.

Today we critically analyzed some short stories and it was so remarkable how you notice a lot more things when you read a story out loud and break it down into chunks and pieces. Even more interesting is how each one of us view the same things in very different ways and how one's favourite story turns out to be the least liked for someone else.

We learn a lot more on roles, structuring, responsibilities, planning and several other important aspects of editing.


Wednesday, 7th November


I am a regular morning walker now, plus I got a partner to watch the sunrise with. It was the only thing I kept asking everyone about. Have you seen the sunrise?! Oh you don't know what you're missing out on! So Rachel, the program organizer joined me. Then she joined me for the evening walks. And all the time walks. It wasn't just about the walks though. It was more about the deep talks we'd have any time we were together. Rachel and I connected immediately and I really appreciated it because I rarely have such profound bonds with people.


The learning is going on. A lot of questions, discussions and comments. Every creative needs such a space honestly. This is like meeting your long lost family because you automatically belong. You find your people and you understand one another. How beautiful is that?!


Thursday, 8th November


Mama sent me an email via my sister because she was worried, she couldn't find me on phone the whole day. This is despite me informing her upfront that the wifi is poor and I have little access to the internet. But I get it. I am highly likely going to do the same to my children. I am my mother's daughter and anxiety runs in the family :D But I am also daddy's girl because he is very patient and understanding. I mean, when I woke him up at 3 a.m. he wasn't angry despite him loving his sleep a lot. He said 'You were anxious' when I wanted to apologize the next morning. I think I'm the perfect combination of my parents. An anxious wreck with a lot of understanding. The most patient, impatient person on earth. :D I am a living paradox.


Today, I come to the realization that we, as creatives, have the same similar struggles despite living in different countries and having different backgrounds. One of the fellows mentioned he would charge 1 $ for a full-day training yet only five people came. And I was like, 'Same here bro. Same here.' Another lady also mentioned on the same struggle of acquiring trainees for writing. It is such a shame that we have so much talent within us yet still choose to sit on it because the training 'is expensive.' It is mostly a matter of priority and we choose to keep our talents out of the priority lists entirely. How sad.


In the afternoon we meet another creatives' group sponsored by British council at a different resort. It was nice since they had visual artists and graphic designers that we didn't have in our group. A great network opportunity for everyone. Lots of laughter, pictures and sharing of contacts.


Friday, 9th November


Adrenaline. There's something about adrenaline that I love. The thrill of it. The shouting-on-a-roller-coaster feeling. The sky-diving feeling. That makes me an adrenaline junkie I guess. But I'm also a stress junkie so you see the irony there :D More of a dilemma on what really makes me who I am.


Two of our fellows are ahead of us, Hiwot from Ethipia and Lucky Grace from Rwanda. Its their first time on the bodaboda and you can see it on their faces the tension. I laugh. I laugh because I have been on the bodaboda before, several times and i'm still scared; of it. But I'm seated with Fatma from Sudan who has also never boarded one. I feel like the hero in this case. Behind us is Rachel and Abu Amirah who are used to bodabodas but then they shouldn't ruin my feeling of being the hero here. So I tap the bodaboda guy and ask him to go past our fellows ahead of us. I keep nagging him to go faster. Fatma laughs, "Do you want to kill us?!" just as we go past them and I am shouting to them 'Byeeee.'


"This is the moment you shout 'wohoooo'"
She just laughs. We are in the interior side of Entebbe with so many trees around us and barely anyone passing by.
"Seriously..." I tell her.
"You start," she says.
I have never been an influence in my life. At least not on the silly stuff. I just do it myself.
"I do it then you do it," I tell her and she nods.
So I scream 'Wohoooo' as my sound disappears into the bushes, air kissing our faces. She just laughs.
I am disappointed. "You are supposed to be my partner in crime."
"Okay let's do it again. On the count of three. I...2...3...wohooooo"
We both shout but I can only hear her voice under her breath. I am probably the bad influence here because Fatma is extremely quiet and introverted like Hiwot. They both smile so sweetly, very lovely souls and it is very evident with how they carry out themselves.


I always thought I was an introvert until I met them. The other night we sat by the sunset deck watching the stars and I was talking a lot until I realized how quiet the two of them were. Each was just staring into the horizon, each in their own world. I was the noise maker and I've never really been a noise maker with anyone except people i'm really comfortable with. Man, I need a different identity. I am not introvert.
Anyway so Fatma asks me we do the titanic pose as the bodaboda speeds on and we stretch our arms open. She is learning :D


We are heading to Kampala and the journey is so long. Rachel, who is Ugandan, volunteered to be our tour guide and took us for shopping. Kampala pretty much looks like Nairobi. From the crowds to the chaos to the jam. The JAM! Took us two hours to get back to Entebbe. The Jam was so bad the driver would frequently put off the engine as we wait.


This was our last day of the training. The week went so fast or maybe it was just too wonderful it should have lasted a month?! It was sad parting ways with fierce individuals, lovely souls and very hardworking people. The Ugandans checked out the same day, leaving the international visitors who are to check out the next day.


Saturday, 10th November


We (the Kenyans) are leaving this morning together with the Tanzanians. Hiwot, Rachel and Lucky Grace came to say goodbye and Fatma was overtaken by her sleep so we didn't get to say our farewell.
I wish I could stay at this place longer. The solace you feel here is tremendous. Psychiatrists and psychologists should prescribe a visit to this place as part of the therapy sessions. Like 'Mandatory vacation at the Country Lake resort Garuga-Uganda. Failure to do so may lead to increment of number of days at the resort.' Plus it will be lovely if they sponsor the vacations. Can we get an 'ameen?' :D


I have learnt a lot from our great facilitators and honestly from all the fellows. I was quite moved by everyone's passion to make a difference and especially for the facilitators who come from far just to give back to the society. Mama Goretti and her AWT team did everything so perfectly, no one could complain. I mean, this is the most organized and timely event/workshop I've ever attended, special thanks to Rachel for ensuring the anxious me has nothing to worry about :D


Our trip to the airport is rather quiet. I remember when we were first coming to Entebbe and the three of us (Kenyans) had EVERYTHING to talk about. We were so excited and thrilled, we talked the whole way. KK (Kingwa) comments on how silent we are in contrast with how we came. We all laugh. We are already feeling nostalgic of the place and all the people we met. Most importantly, there's a lot of restructuring, planning and changes to be made in our writing careers. A lot to think about.


This will be quite a tiring journey since we have to stop by Nairobi first before going to Mombasa but I can't wait to be home. I missed my nephews A LOT and everyone else of course. Plus my mum is waiting for all the details of the entire trip. She loves details. I love details. Did I say I am my mother's daughter?

Friday 8 February 2019

THE GREATNESS OF PROPHET MUHAMMAD (P.B.U.H) [PT. 6]





DEATH OF THE PROPHET (S.A.W)


Symptoms of Farewell

Months before the prophet peace be upon him passed away, he showed certain symptoms signalling his upcoming death. Allah (S.W) revealed this ayah during the farewell pilgrimage ‘hijjatul wad’a’: "This day I have perfected your religion for you, completed My Favour upon you, and have chosen for you Islam as your religion." [Al-Qur'an 5:3] which was the signal of the completion of deen and faith and that the prophet’s duty and role on this earth was only a matter of days before it ended too. Some of the symptoms he showed were:

• In Ramadan in the tenth year of Al-Hijra he secluded himself for twenty days for I’tikaf in contrast to the usual last ten days he did in the previous years.

• The angel Jibril reviewed the Qur’ân twice with him instead of once like he would do in previous years.

• His words in the Farewell Pilgrimage (i.e. Al-Wida‘):"I do not know whether I will ever meet you at this place once again after this current year."

• The revelation of An-Nasr Chapter amid At-Tashreeq Days. So when it was sent down on him, he realized that it was the parting time and that Surah was an announcement of his approaching death.

• On the early days of Safar in the eleventh year of Al-Hijra, the Prophet [pbuh] went out to Uhud and observed a farewell prayer to the martyrs. It looked like saying goodbye to both the dead and the living alike. He then ascended the pulpit and addressed the people saying: "I am to precede you and I have been made witness upon you. By Allâh, you will meet me at the ‘Fountain’ very soon. I have been given the keys of worldly treasures. By Allâh, I do not fear for you that you will turn polytheists after me. But I do fear that acquisition of worldly riches should entice you to strike one another’s neck." [Sahih Al-Bukhari 2/585]

• One day, at midnight he went to Al-Baqee‘ cemetry, and implored Allâh to forgive the martyrs of Islam. He said: "Peace be upon you tomb-dwellers! May that morning that dawns upon you be more relieving than that which dawn upon the living. Afflictions are approaching them like cloudy lumps of a dark night — the last of which follows the first. The last one is bearing more evil than the first." He comforted them saying: "We will follow you."


Beginning of ailment


On Monday the twenty-ninth of Safar in the eleventh year of Al-Hijra, he participated in funeral rites in Al-Baqee‘. On the way back he had a headache, his temperature rose so high that the heat effect could be felt over his headband. He led the Muslims in prayer for eleven days though he was sick. The total number of his sick days were either thirteen or fourteen.

When his sickness grew severe he asked his wives: "Where shall I stay tomorrow?" "Where shall I stay?" They understood what he wanted. So they allowed him to stay wherever he wished. He moved to ‘Aishah’s room and it was there that he spent the last week of his life. During that period, ‘Aishah used to recite Al-Mu‘awwidhat (Chapters 113 and 114 of the Qur’ân) and other supplications which he had already taught her.

Five days before his death, he made a speech to his people and said amongst other things "The curse of Allâh falls upon the Jews and Christians for they have made their Prophets’ tombs places of worship." Then he said: "Do not make my tomb a worshipped idol." He also said:
"Allâh, the Great, has given a slave of His the opportunity to make a choice between whatever he desires of Allâh’s provisions in this world, and what He keeps for him in the world, but he has opted for the latter." Abu Sa‘îd Al-Khudri said: "Upon hearing that, Abu Bakr cried and said: ‘We sacrifice our fathers and mothers for your sake.’ We wondered why Abu Bakr said such a thing. People said: ‘Look at that old man! The Messenger of Allâh [pbuh] says about a slave of Allâh who was granted the right between the best fortunes of this world and the bounty of Allâh in the Hereafter, but he says: We sacrifice our fathers and mothers for your sake!’ It was later on that we realized what he had aimed at. The Messenger of Allâh [pbuh] was the slave informed to choose. We also acknowledged that Abu Bakr was the most learned among us." [Mishkat Al-Masabih 2/546]

On the evening of the fourth day before his death, he grew so sick that he could not overcome the strain of disease or go out to enter the Mosque. Whenever he wanted to stand up to go to the masjid, he would faint, over and over again. Eventually he sent that Abu Bakr should lead the prayers. Aishah (peace be upon her) tried to convince the prophet to exempt her father Abubakr from leading the prayers due to his high level of gentleness but he refused and said: "You (women) are like the women who tried to entice Joseph (Yusuf) into immorality. Convey my request to Abu Bakr to lead the prayer."


The Last Day Alive

In a narration by Anas bin Malik, he said: "While the Muslims were performing the dawn prayer on Monday — led by Abu Bakr, they were surprised to see the Messenger of Allâh [pbuh] raising the curtain of ‘Aishah’s room. He looked at them while they were praying aligned properly and smiled cheerfully. Seeing him, Abu Bakr withdrew to join the lines and give way to him to lead the prayer. For he thought that the Prophet [pbuh] wanted to go out and pray." Anas said: "The Muslims, who were praying, were so delighted that they were almost too enraptured at their prayers. The Messenger of Allâh [pbuh] made them a gesture to continue their prayer, went into the room and drew down the curtain."

This was the last prayer witnessed by the prophet peace be upon him. During the day, Muhammad (S.A.W) called for his daughter Fatima. He then whispered something to her in secret and she wept. Then he whispered something else and she smiled. After the prophet’s death Aishah asked her about the strange incident and Fatima replied, "The first time he disclosed to me that he would not recover from his illness and I wept. Then he told me that I would be the first of his family to join him, so I laughed." He gave Fatimah glad tidings that she would become the lady of all women of the world.

Fatimah witnessed the great pain that afflicted her father. So she said: "What great pain my father is in!". To these words, the Prophet [pbuh] remarked: "He will not suffer any more when today is over." [Sahih Al-Bukhari 2/641]

The prophet then requested for his grandchildren Al Hasan and Al Husain. He kissed them and recommended that they be looked after. He asked to see his wives. They were brought to him. He preached to them and told them to remember Allâh.


Pain grew so much severe that the trace of poison he had at Khaibar came to light. It was so sore that he said to ‘Aishah: "I still feel the painful effect of that food I tasted at Khaibar. I feel as if death is approaching." He ordered the people to perform the prayers and be attentive to slaves. He repeated it several times.
His last moments


Aishah (peace be upon her) was blessed to have had the last moments of the prophet with him leaning on her.


She is known to have said: “One of Allâh’s bounties upon me is that the Messenger of Allâh [pbuh] died in my house, while I am still alive. He died between my chest and neck while he was leaning against me. Allâh has mixed his saliva with mine at his death. For ‘Abdur Rahman — the son of Abu Bakr — came in with a Siwak (i.e. the root of a desert plant used for brushing teeth) in his hand, while I was leaning the Messenger of Allâh [pbuh] against me. I noticed that he was looking at the Siwak, so I asked him — for I knew that he wanted it — "Would you like me to take it for you?" He nodded in agreement. I took it and gave it to him. As it was too hard for him, I asked him "Shall I soften it for you?" He nodded in agreement. So I softened it with my saliva and he passed it (on his teeth). In another version it is said: "So he brushed (Istanna) his teeth as nice as he could." There was a water container (Rakwa) available at his hand with some water in. He put his hand in it and wiped his face with it and said: "There is no god but Allâh. Death is full of agonies." [Sahih Al-Bukhari 2/640]



As soon as he had finished his Siwak brushing, he raised his hand or his finger up, looked upwards to the ceiling and moved his lips. So ‘Aishah listened to him. She heard him say: "With those on whom You have bestowed Your Grace with the Prophets and the Truthful ones (As-Siddeeqeen), the martyrs and the good doers. O Allâh, forgive me and have mercy upon me and join me to the Companionship on high." Then at intervals he uttered these words: "The most exalted Companionship on high. To Allâh we turn and to Him we turn back for help and last abode."


This event took place at high morning time on Monday, the twelfth of Rabi‘ Al-Awwal, in the eleventh year of Al-Hijrah. He was sixty-three years and four days old when he died.”



His Burial

There was a lot of confusion and disruption after the prophet’s death. The sahabas were at unrest and were unsure who deserved to take lead after the prophet. With all that arguments and dialogues that were happening between the Ansar and Muhajirun, time went by fast while the prophet’s body was still lying on his bed covered with an inked-garment. He was locked in the room.


Finally they acknowledged Abu Bakr (peace be upon him) as a caliph due to his special status in the prophet’s eyes as well as the fact that the prophet let Abu Bakr lead the prayers during his ailment period (among other reasons). They spent the whole Monday there till it was night and to the next day Tuesday.
On Tuesday, his body was washed with his clothes on. He was washed by Al-‘Abbas, ‘Ali, Al-Fadl and Qathm — the two sons of Al-‘Abbas, as well as Shaqran — the Messenger’s freed slave, Osamah bin Zaid and Aws bin Khauli. Al-‘Abbas, Al-Fadl and Qathm turned his body round, whereas Osamah and Shaqran poured out water. ‘Ali washed him and Aws leant him against his chest. They shrouded him in three white Sahooli cotton cloth which had neither a headcloth nor a casing and inserted him in. A sort of disagreement arose with regard to a burial place.


Abu Bakr said: "I heard the Messenger of Allâh [pbuh] say: ‘A dead Prophet is buried where he dies.’ So Abu Talhah lifted the bed on which he died, dug underneath and cut the ground to make the tomb. People entered the room ten by ten. They prayed for the Prophet [pbuh]. The first to pray for him were people of his clan. Then the Emigrants, then the Helpers. Women prayed for him after men. The young were the last to pray. This process took Tuesday long and Wednesday night (i.e. the night which precedes Wednesday morning). ‘Aishah said: "We did not know that the Prophet [pbuh] was being buried till we heard the sound of tools digging the ground at the depth of Wednesday night.” [source: the sealed nectar. Page:549-561]


We may look in the books of history, we may look at the up-coming legends, we may look around us to find the best role model and the most amazing of mankind, but no one will ever be better than Muhammad (peace be upon him). May Allah guide us and make us amongst those who follow the footsteps of the Rasul and be a positive influence to mankind. Ameen.

***
We have now reached the end of our series. I hope and pray that you have gained something from this in shaa Allah. Kindly remember me in your duas :)


P.S I am not a scholar and this is my little effort in spreading the knowledge therefore in case of any mistake/correction/addition needed in this article about the prophet (p.b.u.h) and his life, kindly email me at: info@lubnah.me.ke.


***
Concerning the fundraising for our sister Nuru Salim, we are currently at 80,000/= However, we have organized an event this Sunday and a food bazaar to make more money for her treatment in shaa Allah. Kindly avail yourself and share with others. Shukran.


Monday 4 February 2019

THE GREATNESS OF PROPHET MUHAMMAD (P.B.U.H) [PT. 5]





PROPHET’S LOVE FOR HIS UMMAH


The way the prophet peace be upon him loved his ummah is beyond any kind of human love one may imagine. The prophet was genuinely concerned about his ummah, he prayed for us and loved us even before he met us (the generations after him). Allah (S.W.) had already forgiven him all his mistakes of the past and of the future and if he willed, he would just have enjoyed his life and focused on his close family and friends. But instead, the prophet sought Allah’s Mercy and Forgiveness for the many generations to come.

  • A’ishah narrates “Once, when I saw the Prophet in a good mood, I said to him: “O Messenger of Allah! Supplicate to Allah for me!” So, he said: “O Allah! Forgive ‘A’ishah her past sins and her future sins, the sins which she has hidden and the sins which have been made apparent.”
    So I began smiling, to the point that my head fell into the lap of the Messenger of Allah out of joy.
    Messenger of Allah said to me: “Does my supplication make you happy?” I replied: “And how can your supplication not make me happy?” He then said: “By Allah, it is the supplication that I make for my Ummah in every prayer.” [Narrated in Al Bazzaar, Hasan Al-Albani]

  • During one instance, the Messenger (saw) cried. The companions said, “What makes you cry, Oh Messenger of Allah?” He said, “I miss my brothers.” They said: “Are we not your brothers, Oh Messenger of Allah?” He said, “No, you are my Companions. My brothers are those who will come after me and they believe in me without seeing me.” (Ad-Darami, At-Tabaraani, Al-Hakim)

  • The prophet aleyhi ssalam said, “Allah has given one Dua to every single prophet and every single messenger that he has guaranteed that He will respond to. And every single prophet has used up this Dua for himself in this world, except for me. I have saved it and I have not used it and I will not use it in this life. I have kept it for my Ummah and I will use it for them on the day of judgement. And my Dua will be, O Allah, forgive my entire Ummah.” [Sahih Muslim 199]

  • The Messenger of Allah (sal Allahu alaihi wa sallam) said: “I am like a person who lit a fire and when the surrounding area became bright with light, the moths and insects began to drop in the fire. The person is now trying with all the force at his command to stop these moths and insects from dropping in the fire, but the moths and insects are rushing towards the fire rendering all his efforts ineffective. Likewise, I am trying my best to draw you back and keep you away from the fire, yet you are bent on falling into it.” [Mishkat]

  • Once the Prophet was reciting the Quran and he came across a number of verses. Of them is the famous verse where ProphetIbrahim (A) is making Dua for his people,
“So whoever follows me – then he is of me; and whoever disobeys me – indeed, You are [yet] Forgiving and Merciful.” Quran [14:36]
Here Prophet Ibrahim (A) is asking Allah to forgive those who are not listening to him. Afterwards, the Prophet Muhammad   recites another verse where Prophet Isa (A) is making supplication for his people.
“If You should punish them – indeed they are Your servants; but if You forgive them – indeed it is You who is the Exalted in Might, the Wise.” Quran [5:118]


In both of these supplications, Prophet Ibrahim (A) and Prophet Isa (A) were asking for mercy and forgiveness for their own people. He, the Prophet Muhammad   then starts thinking about his own people and what will be their fate. He raises his hand and starts saying,
Allahumma Ummati, Allahumma Ummati – O Allah my Ummah, O Allah my Ummah.

He then begins to cry thinking about this Ummah, about us. Allah (S) at this point, told Jibreel to go to the Prophet   and ask him why he is crying (of course Allah knew why). So Jibreel came and asked the Prophet, the Prophet aleyhi ssalam replied,
“I am crying thinking for my Ummah, thinking of what will be their fate.”
So Jibreel went back and Allah said to him,
“O Jibreel, go back to Muhammad and tell him, we are going to please you for your Ummah. And we are not going to cause you any irritation.” [Sahih Muslim]
  • Prophet Muhammad peace be upon him, on the day of judgement will intercede for his ummah and request for Allah’s Mercy and forgiveness for his people as narrated in the hadith by Anas ibn Malik (peace be upon him).
It was narrated that Anas ibn Maalik said: Muhammad (peace and blessings of Allaah be upon him) told us: “When the Day of Resurrection comes, the people will surge with each other like waves. They will come to Adam and say, ‘Intercede for us with your Lord.’ He will say, ‘I am not fit for that. Go to Ibraaheem for he is the Close Friend of the Most Merciful.’ So they will go to Ibraaheem, but he will say, ‘I am not fit for that. Go to Moosa for he is the one to whom Allaah spoke directly.’ So they will go to Moosa but he will say, ‘I am not fit for that. Go to ‘Eesa for he is a soul created by Allaah and His Word.’ So they will go to ‘Eesa but he will say, ‘I am not fit for that. Go to Muhammad (peace and blessings of Allaah be upon him).’ So they will come to me and I will say, I am fit for that.’ Then I will ask my Lord for permission and He will give me permission, and He will inspire me with words of praise with which I will praise Him, words that I do not know now. 

So I will praise Him with those words of praise and I will fall down prostrate before Him.
He will say, ‘O Muhammad, raise your head. Speak and intercession will be granted to you, ask and you will be given, intercede and your intercession will be accepted.’ I will say, ‘O Lord, my ummah, my ummah!’ He will say, ‘Go and bring forth everyone in whose heart there is faith the weight of a barley-grain.’ So I will go and do that. Then I will come back and praise Him with those words of praise and I will fall down prostrate before Him. He will say, ‘O Muhammad, raise your head. Speak and intercession will be granted to you, ask and you will be given, intercede and your intercession will be accepted.’ I will say, ‘O Lord, my ummah, my ummah!’ He will say, ‘Go and bring forth everyone in whose heart there is faith the weight of a small ant or a mustard-seed.’ So I will go and do that. Then I will come back and praise Him with those words of praise and I will fall down prostrate before Him. He will say, ‘O Muhammad, raise your head. Speak and intercession will be granted to you, ask and you will be given, intercede and your intercession will be accepted.’ I will say, ‘O Lord, my ummah, my ummah!’ He will say, ‘Go and bring forth from the Fire everyone in whose heart there is faith the weight of the lightest, lightest grain of mustard-seed.’ So I will go and bring them forth.”  [Bukhari]


The prophet’s (S.A.W) greatness was known both to the believers and disbelievers, the kings and slaves. They all couldn’t deny how magnificent his character was and how much he influenced all those around him. A good example of this is the incident of Heraclius and his conversation with Abu Sufyan (before he reverted to Islam).


“Late in the sixth year A.H. on his return from Hudaibiyah, the prophet peace be upon him decided to send messages to the kings beyond Arabia calling them to Islam. In order to authenticate the credentials of his messengers, a silver seal was made in which were engraved the words: ‘Muhammad the Messenger of Allah’. One of the letters was to Heraclius, Emperor of the Byzantines (King of Rome) Dihyah bin Khalifah Al Kalbi was ordered to hand over the letter to the governor of Busra, who would in turn send it to Caesar.


The letter read as follows:
“In the name of Allah, the Most Gracious, the Most Merciful.
From Muhammad, the servant of Allah and His Messenger to Heraclius, the king of Byzantines.
Blessed are those who follow true guidance. I invite you to embrace Islam so that you may live in ecurity. If you come within the fold of Islam, Allah will give you double reward, but in case you turn your back upon it, then the burden of all the sins of your people shall fall on your shoulders.
‘Say (O Muhammad peace be upon him): ‘O people of the Scripture (Jews and Christians), come to a word that is just between us and you, that we worship none but Allah, and that we associate no partners with Him, and that none of us shall take others as lords besides Allah.’ Then, if they turn away, say: ‘Bear witness that we are Muslims.’ [Qur’an: 3:64]


Al Bukhari, on the authority of Ibn Abbas peace be upon him narrated that Heraclius sent for Abu Sufyan and his companions, who happened to be trading in Ash-sham (Syria, Palestine, Lebanon and Jordan) he came to Iliya Bailtul Maqdis. That was during the truce that had been concluded between  the polytheists of Quraish and Allah’s Messenger peace be upon him. Heraclius, seated among his chiefs of staff, asked, ‘Who amongst you is the nearest relative to the man who claims to be a prophet?’


Abu Sufyan said ‘I replied I am the nearest relative to him and made my companions sit behind me. Then he called upon his translator and said to him, ‘Tell them (i.e. Abu Sufyan’s companions) that I am going to ask him (i.e. Abu Sufyan) regarding that man who claims to be a prophet. So if he tells a lie, they should contradict him instantly. By Allah had I not been afraid that my companions would consider me a liar, I would have told lies,’ Abu Sufyan later said.


Abu Sufyan’s (he was still a disbeliever by then) testimony went as follows: ‘Muhammad descends from a noble family. No one of his family happened to assume kingship. His followers are those considered weak, with numbers ever growing. He neither tells lies nor betrays others, we fight him and he fights us but with alternative victory. He bids people to worship Allah Alone with no associate and abandon our fathers’ beliefs. He orders us to observe prayer, honesty and abstinence and to maintain family ties.’


‘Heraclius, on hearing this testimony, turned to his translator ordering him to communicate to us his impression which revealed full confidence in the truthfulness of Muhammad’s prophethood: ‘I fully realize that prophets come from noble families: he does not have any previous example of prophethood. Since none of his ancestors was a king, we cannot the claim that he is a man trying to reclaim his father’s kingdom. So long as he does not tell lies regarding people, he is for more reason, immune to telling lies as regards Allah. Concerning his followers being those considered weak with numbers ever growing that is the case with faith until it is complete. I have understood that no instance of apostasy has as yet appeared among his followers and this points to the bliss of faith that finds its place in the human heart. Betrayal, as I see, is alien to him because real prophets hold themselves from betrayal. You said he orders worship of Allah with no associates, observance of prayer, honesty and abstinence and prohibition of paganism, if this is true, he will soon rule the place beneath my feet. I have already known that a prophet must arise but it has never occurred to me that he will be an Arab from among you. If I was sure, I would be faithful to him: I might hope to meet him and if I were with him, I would wash his feet.’


Heraclius did not embrace Islam for it was differently ordained. However, the Muslim envoy was returned to Madinah with the felicitations of the emperor.’” [The Sealed Nectar, page 418-421]


To be continued...

P.S I am not a scholar and this is my little effort in spreading the knowledge therefore in case of any mistake/correction/addition needed in this article about the prophet (p.b.u.h) and his life, kindly email me at: info@lubnah.me.ke.

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