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Monday, 24 August 2020
THE LONGING OF A SUPPLICANT
THAT ONE LONG SECOND
WOMEN OF JANNAH: FATIMA BINT MUHAMMAD (S.A.W)
To read the third part of this series, click on the following link: https://strokesofmypen.blogspot.com/2020/08/women-of-jannah-khadija-bint-khuwaylid.html
#The love and compassion between father and daughter
Fatima, may Allah be pleased with her was only 5 years old when the first revelation occurred. She therefore grew up in Islam. She was the 5th child of the prophet and his last daughter (according to some narrations). There was once, when Fatima was still very young, the prophet peace be upon him was praying in front of the Kaabah and Abu Jahl, Shaybah and Uqba Ibn Abi Mu’ayt were nearby watching him. Abu Jahl then asked one to volunteer to pick the guts of a camel and all of its filth and dump it on the prophet’s back while praying, just to humiliate him. Uqba ibn Abi Mu’ayt volunteered and brought all that filth and dumped it on the prophet’s back while in sujood. Fatima, this very young, tender girl, seeing her father in this state while the people around laughed and cursed him, goes to him. She starts scraping all of the filth on his back while crying. The prophet peace be upon him then said to her: ‘Do not cry oh my daughter. Allah will help your father and give him victory.’ And this is when the prophet started cursing the individuals who had taken part in the humiliating action. It is narrated that these same individuals were among the first to be killed during the battle of badr.
The love and compassion between father and daughter was so vivid that Fatima, may Allah be pleased with her was nicknamed ‘Umm Abeeha’ which means ‘The mother to her father’. This was due to how much she took care of her father, as if she was his mother rather than his daughter.
When Khadija peace be upon her died, Fatima was the one who comforted him and handled the home affairs. Fatima was also nicknamed ‘Al Zahraa’ to mean ‘the illuminated one’ or ‘the shining one’ due to her radiant face as the prophet’s was. In fact it was well known how the two resembled each other so much, even in the manner of speaking and walking. And the prophet peace be upon him was never hesitant to show his love for her. Whenever Fatima came to him, he stood up, welcomed her, kissed her hand and made her sit in his place. And when the prophet peace be upon him went to her, she would do the same for him.
Whenever the prophet came back from a journey, he would pray two rakaahs in the masjid as is the Sunnah then go to Fatima’s house before going to see his wives.
How beautiful is this kind of relationship? Don’t we all wish we had such connections with our fathers? Unfortunately very few men adopt the prophet’s way of living with his women, and some feel it makes them seem weak if they showed affection to their children publicly or even privately. But here was the prophet, treated his daughter like real royalty despite the jahiliya culture of the Quraysh to belittle their women.
#Jannah is the goal
Now despite the prophet treating Fatima, may Allah be pleased with them both, as royalty, she and her husband Ali may peace be upon them lived a very simple life.
When he first wanted to come to propose to the prophet for Fatima’s hand, he came while being very nervous. He sat by the prophet but couldn’t say a word, so the prophet asked him if he had come to propose for Fatima’s hand and Ali said yes.
At that time Ali had nothing apart from a shield. So the prophet asked him to sell the shield and give the amount as dowry to Fatima. The prophet could have chosen any wealthy sahaba to marry him off to his most beloved daughter. Yet he accepted Ali’s proposal for he knew him to be a great man and an appropriate husband for his daughter. Their home was so humble and they slept on sheepskin.
“In another occasion, it is reported on the authority of Ali that Fatima had corns in her hand because of working at the hand-mill. There had fallen to the lot of Allah’s Apostle (ï·º) some prisoners of war. She (Fatima) came to the Prophet (ï·º) but she did not find him (in the house). She met A’isha and informed her (about her hardship and wanting a servant). When Allah’s Apostle (ï·º) came, she (A’isha) informed him about the visit of Fatima. Allah’s Messenger (ï·º) came to them (Fatima and her family). They had gone to their beds. ‘Ali further (reported):
We tried to stand up (as a mark of respect) but Allah’s Messenger (ï·º) said: Keep to your beds, and he sat amongst us and I felt the coldness of his feet upon my chest. He then said: May I not direct you to something better than what you have asked for? When you go to your bed, you should recite Takbir (Allah-o-Akbar) thirty-four times and Tasbih (Subhan Allah) thirty-three times and Tahmid (al-Hamdu li-Allah) thirty-three times, and that is better than the servant for you.” (Sahih Muslim)
From this narration, we also see that despite the prophet’s ability to provide for Fatima a servant and make her live like real royalty with great comfort, he chose to teach them what is better i.e. what will be of benefit to them in the hereafter. In these several occasions, we see that the prophet, despite his grand love for his daughter, still chose to nurture the love for the akhera within her rather than for this dunya. And this is definitely something worth pondering for us. It is not impermissible to want to be wealthy and comfortable in life, but remember not to seek the dunya so much, instead, let Jannah be the goal.
#Standing for one another
So in different occasions whilst the prophet was at Aisha’s house (it was her turn to be with him), the sahabas would bring gifts to her house more than any other wife’s house. The other wives of the prophet were not happy about this so they sent Fatima, may Allah be pleased with her, to talk to the prophet on their behalf. In short, the wives wanted the prophet to put a stop to this matter for it seemed unfair. But this was not the prophet’s fault or any injustice from him. The people themselves preferred to do that. So when Fatima went to the prophet while he was with Aisha, she said to him: “Your wives have sent me to you in order to ask you to observe equity in case of the daughter of Abu Quhafa (Aisha).’ Aisha kept quiet and the prophet then said to Fatima, ‘Oh my daughter, don’t you love whom I love?’ She said: ‘I do.’ The prophet said: ‘I love this one’ (meaning Aisha). So Fatima stood up and went back to the other wives and told them what had ensued. They told Fatima: ‘We think that you have been of no avail to us. You may again go to Allah’s Messenger and tell him that his wives seek equity in case of the daughter of Abu Quhafa.’ Fatima said: ‘By Allah, I will never talk to him about this matter.’ (Sahih Muslim)
From her love for her father, Fatima decided not to pursue anything that would go against him and we can see the prophet doing the same for his daughter in another occasion when Ali bin Abi Talib, may Allah be pleased with him when he wanted to marry the daughter of Abu Jahl.
Ali, may Allah be pleased with him, wanted to marry the daughter of Abu Jahl. When Fatima heard about this, she went to the prophet saying: “Your people think that you do not become angry for the sake of your daughters as `Ali is now going to marry the daughter of Abu Jahl.” When she said that, the prophet stood up, said the shahadah then said, “I married one of my daughters to Abu Al-`As bin Al- Rabi` (the husband of Zainab, the daughter of the Prophet before Islam and he proved truthful in whatever he said to me. No doubt, Fatima is a part of me, and whoever makes her angry, makes me angry. By Allah, the daughter of Allah’s Messenger and the daughter of Allah’s Enemy cannot be the wives of one man.” So `Ali gave up that engagement. (Sahih Bukhari)
It should be noted that the prophet didn’t just stop Ali from marrying another wife alongside his daughter. This was the daughter of the enemy of the prophet and the enemy of Islam and it wouldn’t befit that Fatima, be in such a situation (of co-wifing the daughter of an enemy of Islam) so please don’t use this hadith to prevent polygamy 😀
#Piety and Modesty
Fatima, may Allah be pleased with her was known for her piety and modesty like her mother. This is the woman that the prophet peace be upon him named, ‘sayyidat nisaa’ al-jannah’ to mean, ‘the queen, the leader of the women of paradise’. Fatima is among the four women who perfected their faith alongside her mother (as we mentioned in the previous parts of this series). She was held in high esteem due to her character and imaan.
According to some opinions is that surat Insan was revealed concerning Fatima and Ali, may Allah be pleased with them. The family had fasted for 3 days to fulfill a vow they had made. In each evening, during iftar, someone knocked on their door asking for food. Once it was a prisoner of war, then an orphan then a poor person. In all three occasions, they gave out their food and were left with barely anything for themselves. And it is because of this selfless act that Allah subhanahu wataala revealed surat insan and He says:
“And they give food in spite of love for it to the needy, the orphan, and the captive. [Saying], “We feed you only for the countenance of Allah. We wish not from you reward or gratitude. Indeed, We fear from our Lord a Day austere and distressful.” So Allah will protect them from the evil of that Day and give them radiance and happiness. And will reward them for what they patiently endured [with] a garden [in Paradise] and silk [garments]….” (Surat Insan: verse 8-12) And Allah goes on to give an in-depth description of jannah and what will be available for them therein.
In another narration is that, when Fatima was on her death bed, she looked up in the heavens and smiled. She then called for Asmaa bint Umays who was the one going to wash her body. Fatima then requested Asmaa that after doing her ghusl upon her death, that her janazah be done at night so that there aren’t many people and also, she will be concealed. In another narration, Asmaa had mentioned of a tradition she had seen in Abyssinia where the dead are covered in a bier with a cloth on it whereby the body is concealed and cannot be seen. So Fatima requested that this same bier is used for her burial so that people will not see her body curves.
# ‘After You’
“Narrated `Aisha: Mother of the Believers: We, the wives of the Prophet (ï·º) were all sitting with the Prophet (ï·º) and none of us had left when Fatima came walking, and by Allah, her gait was very similar to that of Allah’s Messenger.’ When he saw her, he welcomed her, saying, “Welcome, O my daughter!” Then he made her sit on his right or his left, confided something to her, whereupon she wept bitterly. When he noticed her sorrow, he confided something else to her for the second time, and she started laughing.
Only I from among the Prophet’s wives said to her, “(O Fatima), Allah’s Messenger (ï·º) selected you from among us for the secret talk and still you weep?” When Allah’s Messenger (ï·º) got up (and went away), I asked her, “What did he confide to you?” She said, “I wouldn’t disclose the secrets of Allah’s Messenger (ï·º)” But when he died I asked her, “I beseech you earnestly by what right I have on you, to tell me (that secret talk which the Prophet had with you)” She said, “As you ask me now, yes, (I will tell you).”
She informed me, saying, “When he talked to me secretly the first time, he said that Gabriel used to review the Qur’an with him once every year. He added, ‘But this year he reviewed it with me twice, and therefore I think that my time of death has approached. So, be afraid of Allah, and be patient, for I am the best predecessor for you (in the Hereafter).’ “Fatima added, “So I wept as you (`Aisha) witnessed. And when the Prophet (ï·º) saw me in this sorrowful state, he confided the second secret to me saying, ‘O Fatima! Will you not be pleased that you will be chief of all the believing women (or chief of the women of this nation i.e. my followers?”) (Sahih al-Bukhari) It is also at this point that he confided in her that she would be the next companion to die right after him, which is what made Fatima laugh from joy, knowing that she would join him soon enough.
On her death bed, Fatima shared some moments with her husband Ali and asked him to marry Umamah after her death, the daughter of her sister Zaynab to take care of her children. Fatima is said to have died in the month of Ramadhan, 6 months or less after the prophet’s death. She was just 29 years old and left behind 4 children; Hassan, Hussein, Zaynab and Umm Kulthum. According to some narrations, her fifth child Muhsin had died before her. All in all, Fatima was known for her purity, piety and chastity. Moreover she was known as being the Prophet’s big supporter and caretaker.
#Ahlul Bayt
“Many came to the Prophet Muhammad ï·º, asking whom he loved the most, including Ali (ra) and Fatima (ra). He had the most eloquent answer, while maintaining his character of honesty. Even though Fatima was very dear to him and his heart was very attached to her, he didn’t want to answer in a way that would hurt Ali, whom he loved as his own son. He looked at Ali and said, ‘She is more beloved to me than you, but you are more precious to me than her’, making them both very happy.”
‘A’isha reported that Allah’s Apostle (ï·º) went out one morning wearing a striped cloak of the black camel’s hair that there came Hasan b. ‘Ali. He wrapped him under it, then came Husain and he wrapped him under it along with the other one (Hasan). Then came Fatima and he took her under it, then came ‘Ali and he also took him under it and then said:
“Allah only desires to take away any uncleanliness from you, O people of the household, and purify you (thorough purifying).”
(Sahih Muslim 2424)
And indeed, Allah purified them and elevated their status.
May Allah grant us an opportunity to be with them in Jannah. Ameen.
***
Alhamdulilah this brings us to the end of our Ramadhan series, ‘The women of Jannah’, the four women who perfected their faith (May Allah be pleased with them). Thank you so much for joining me for the entire month and for taking your time to read. May Allah accept our fasts, our ibadah, our duas and our tawbah. Ameen. Taqabala Llahu minna wa minkum. Eid Mubarak my good people 🙂
Sources:
https://sunnah.com/
Women Around The Prophet ï·º/Part 14/ Fatima Bint Muhammad, Daughter of Prophet ï·º- Assim al hakeem: https://www.youtube.com/watch?v=04w-IgujIYU
Role Model for Modesty (Fatima bint Muhammad) – Women of Paradise – Omar Suleiman: https://www.youtube.com/watch?v=oXi0xqfiBfk
Fatima Bint Muhammad (Peace Be Upon Him) á´´á´° ┇ Must Watch ┇ by Sheikh Dr. Tawfique Chowdhury : https://www.youtube.com/watch?v=QG0VIR2dWSg
https://www.al-islam.org/enlightening-commentary-light-holy-quran-vol-19/surah-al-insan-chapter-76
WOMEN OF JANNAH: KHADIJA BINT KHUWAYLID
To read the second part of this series, click on the following link: https://strokesofmypen.blogspot.com/2020/08/women-of-jannah-asiyah-bint-al-muzahim.html
When we commonly say we want a marriage and companionship like that of the prophet peace be upon him and Khadija bint Khuwaylid, and write down #goals under any mention of them, do we really take time to reflect on the characters of these two very noble individuals?
#Noble Lineage
Khadija bint khuwaylid was a pure Quraishi and was born from a very noble and wealthy family. Her tribe was the Banu Assad and her father was the representative of the tribe. Khadija had 3 brothers and 1 sister; Awwam, Hizam, Nawfal and Hala.
Interestingly, Khadija peace be upon her had a link to the prophet’s lineage. He was, Muhammad Ibn Abdillah Ibn Abdul Mutwalib Ibn Hashim Ibn Abdi Manaf Ibn Qusay Ibn Kilab. And she was Khadija bint Khuwaylid Ibn Asad Ibn Abdil Uzza Ibn Qusay Ibn Kilab. Therefore their link was Qusay Ibn Kilab who was the prophet’s 5th ancestor and Khadija’s fourth ancestor.
Also, Khadija’s cousin Barra was the grandmother of the prophet i.e. mother of his mother (Amina bint Wahhab). Interesting right? The Arabs especially those days were known for marrying within their own tribes and as such, it is no surprise that there are such links between the prophet and Khadija may peace be upon them.
Khadija is said to have been previously married twice before her marriage to the prophet peace be upon him. One was Hind Ibn Nabbash (Abu Hala) and another was Atiq ibn A’idh Al Makhzoum (also a Quraishi). Both were successful businessmen and she got to inherit the wealth after their death. There is a bit of confusion on whether both died leaving Khadija a widow or she was once divorced. There is quite some information missing especially about Khadija because she lived during the early Makkah period and not much was recorded. It is said that she had two children; Hind and Hala from her previous marriages, yet there isn’t much recorded about them either in the seera of the prophet peace be upon him. The assumption is that they either died early on or were not around, Allahu a3lam.
#A Blessed Union
From the very beginning, these two were very special individuals. Khadija was nicknamed as al-Tahira (The Pure One), Ameerat-Quraysh (Princess of Quraish) and Khadījah al-Kubra (Khadija The Great) even BEFORE Islam while Muhammad may peace be upon him was called Assadiqul Ameen (The Truthful and Trustworthy). Both of them were known for their exemplary and excellent mannerisms within the community. She used to feed and clothe the poor, assist her relatives financially, and even provide for the marriage of those of her kin who could not otherwise afford.
Khadija was a very wealthy woman and a merchant. Many men had wanted to marry her, yet she rejected the proposals. She used to send caravans to Syria and Yemen. She would hire young men to do business transactions on her behalf for a certain percentage of the profits. At that time, the prophet had no particular job and was reported to have worked as a shepherd for Bani Sa’d and in Makkah for a wage. It is then that Abu Talib, the uncle of the prophet peace be upon him approached Khadija and suggested that she hires Muhammad to manage her caravan trade. Khadija then accepted and sent Muhammad to Syria with her servant, Maisarah.
When the prophet peace be upon him returned to Makkah, Khadijah noticed more profits than usual. She asked Maisarah concerning Muhammad and he praised him of good manners, honesty, faith and sincerity. This moved Khadija deeply and she spoke to her friend Nafisa about him, who thereafter approached the prophet and asked him what she thought about Khadija and marriage to her. The prophet accepted and discussed the matter with his uncles who then made a proposal to her uncle It is commonly said that at the time, Khadija was forty years old while the prophet was twenty five years old. However, in another narration, Khadija was just 28 years old, only 3 years older than the prophet peace be upon him.
Now within the 15 years of marriage between the Khadija and Muhammad peace be upon them, not even a single fight or argument is recorded between the two. In fact, their marriage was praised in the community and this was due to the impeccable personality of both husband and wife. Mind you, when the prophet married Khadija, he had nothing while she was one of the wealthiest people in Makkah. The prophet lived in HER house and she supported him financially and emotionally as well (as we’ll see in a bit). This is to remind us that it takes two to tango. When both husband and wife are of good character and strive for goodness, their marriage will succeed by the will of Allah. Of course it can never be perfect as theirs was, but we can always look up to them and learn from their outstanding behaviour and personalities.
#Emotional and psychological support
The start of divine inspiration was in the late 30’s of the prophet’s life. He used to have dreams which would become true the following day. He started going into seclusion in the cave of Hira where he would meditate, worship and contemplate the creation. He would carry with him food and go away for days on end. It is said that sometimes Khadija herself would go up to cave Hira to deliver food for him, which is really not an easy task especially considering if she indeed was 15 years older than the prophet. Khadija never stopped the prophet from taking these trips, nor did she question his behaviour or have doubts on him. She did not complain for his long time away, instead, she supported him whole-heartedly and even encouraged him on his spiritual journey. It is also said in other narrations that Khadija did sometimes join him at the cave and worshiped together. This is the utmost level of trust and loyalty any woman can have for her husband.
When Muhammad peace be upon him was about forty years old, the angel came to him while he was at cave Hira and asked him to read. The Prophet peace be upon him replied, “I do not know how to read.” The Prophet added, “The angel caught me (forcefully) and pressed me so hard that I could not bear it anymore. He then released me and again asked me to read and I replied, ‘I do not know how to read.’ Thereupon he caught me again and pressed me a second time till I could not bear it any more. He then released me and again asked me to read but again I replied, ‘I do not know how to read (or what shall I read)?’ Thereupon he caught me for the third time and pressed me, and then released me and said, ‘Read in the name of your Lord, who has created (all that exists), created man from a clot. Read! And your Lord is the Most Generous.” (96.1, 96.2, 96.3) Then the prophet returned with the Inspiration and with his heart beating severely.
Then he went to Khadija bint Khuwaylid and said, “Cover me! Cover me!” Khadija embraced Muhammad and covered him till his fear was over. Now the mind-blowing thing here (Sheikh Yasir Qadhi was discussing this so beautifully and in depth in his series; links are below) is that normally, walking down from a cave as from cave Hira to Khadija’s house, which is about two miles away, would be enough to make one calm down. However, the prophet was still cold and terrified and only calmed down while in the embrace of his wife. This is enough to show us how much support and love the prophet got from his wife.
After that he told her everything that had happened and said, “I fear that something may happen to me.” Khadija replied, “Never! By Allah, Allah will never disgrace you. You keep good relations with your kith and kin, help the poor and the destitute, serve your guests generously and assist the deserving calamity-afflicted ones.” See, she doesn’t question his sanity. She doesn’t panic. She doesn’t tell him you should stop going to cave Hira for worship, instead she affirms him and reassures him that Allah would never disgrace him. Khadija had so much faith in God even before pillars of Imaan came about. And this just shows us how pure this woman was and how much emotional maturity she had.
Even after having affirmed him, Khadija went on to take Muhammad peace be upon him to his learned cousin Waraqa bin Naufal bin Asad bin ‘Abdul ‘Uzza, who, during the pre-Islamic Period became a Christian and used to write the writing with Hebrew letters. He was an old man and had lost his eyesight. Khadija said to Waraqa, “Listen to the story of your nephew, O my cousin!” Waraqa asked, “O my nephew! What have you seen?” The prophet then described whatever he had seen. Waraqa said, “This is the same one who keeps the secrets (angel Gabriel) whom Allah had sent to Moses. I wish I were young and could live up to the time when your people would turn you out.” Allah’s Messenger (ï·º) asked, “Will they drive me out?” Waraqa replied in the affirmative and said, “Anyone (man) who came with something similar to what you have brought was treated with hostility; and if I should remain alive till the day when you will be turned out then I would support you strongly.” But after a few days Waraqa died and the Divine Inspiration was also paused for a while. (You can find this narration in sahih Bukhari)
#The First
Khadija was the first to embrace Islam. The first to perform Wudhu and pray. Yahya ibn `Afeef is quoted saying that he once came, during the period of Jahiliyyah (before the advent of Islam), to Mecca to be hosted by ‘Abbas ibn ‘Abd al-Muttalib, one of Muhammad’s uncles mentioned above. “When the sun started rising,” he said, “I saw a man who came out of a place not far from us, faced the Kaaba and started performing his prayers. He hardly started before being joined by a young boy who stood on his right side, then by a woman who stood behind them. When he bowed down, the young boy and the woman bowed, and when he stood up straight, they, too, did likewise. When he prostrated, they, too, prostrated.” He expressed his amazement at that, saying to Abbas: “This is quite strange, O Abbas!”. “Is it, really?” retorted al-Abbas. “Do you know who he is?”, Abbas asked his guest who answered in the negative. “He is Muhammad ibn Abdullah, my nephew. Do you know who the young boy is?” asked he again. “No, indeed,” answered the guest. “He is Ali son of Abu Talib. Do you know who the woman is?” The answer came again in the negative, to which Abbas said, “She is Khadijah bint Khuwaylid, my nephew’s wife.” This incident is included in the books of both Ahmad ibn Hanbal and Al-Tirmidhi, each detailing it in his own á¹¢aḥīḥ.
It is for her loyalty and deep faith that she has an elevated status and received greetings from Allah and Jibril. No other woman/wife during the time of the prophet ever got such a special recognition.
Abu Huraira reported that Gabriel came to Allah’s Apostle (ï·º) and said: “Allah’s Messenger, lo. Khadija is coming to you with a vessel of seasoned food or drink. When she comes to you, offer her greetings from her Lord, the Exalted and Glorious, and on my behalf and give her glad tidings of a palace of jewels in Paradise wherein there is no noise and no toil.” This hadith has been narrated on the authority of Abu Huraira through another chain of transmitters with a slight variation of wording. (Sahih Muslim 2432)
In another narration by Ali bin Abi Talib, may peace be upon him, that the Messenger of Allah (ï·º) said: “The best of its women is Khadijah bint Khuwailid, and the best of its women is Mariam bint ‘Imran.”
#Loyalty till the last breath
Then came the time when the Quraish held a confederation hostile to Bani Hashim and Bani Al-Muttalib, all in an attempt to harm the prophet and the Muslims. They all took an oath not to have any business dealings with them nor any sort of inter-marriage, social relations, visits and even verbal contacts until the prophet was given up to them to be killed. This treaty was attached to the wall of Kaabah and thus the two tribes were boycotted. Banu Hashim and Banu Al Muttalib withdrew to a valley on the eastern outskirts of Makkah for a period of three years (7th year to 10th year of Prophet’s mission).It was such a deadly siege and food was very scarce. The Muslims faced great difficulties that they had to eat tree leaves and animal skins. They only survived by the will of Allah through the few non-muslims who still chose to be kind to them and send them food in secret. One of them is the nephew of Khadija, Hakim Ibn Hizam who would smuggle food to his aunt and was once found by Abu Jahl who tried to stop him as well. It was only when Al Bukhtari intervened, did Hakim manage to reach his destination. This was how tricky it was to even get someone to send them food. This was the hardest period for the two tribes and the Muslims.
After the three years, the boycott was dissolved and the two tribes returned to Makkah. During this entire period, Khadija stuck by the prophet and supported him with all that she had financially, emotionally, physically and spiritually. She was without a doubt, the prophet’s biggest support system.
A few months after their return to Makkah (after the boycott), Abu Talib passed away, then Khadija followed. It is believed that the effects of the boycott had affected her immensely and eventually led to her death. It is said the gap between the two deaths was either 3 days or 3 months as per the different narrations. The losses were extremely huge for the prophet and he experienced grief so much so, that year was called ‘The Year of Grief’. These two people were the most important in his life and their departure affected the prophet greatly. Khadija was 65 years old when she died and in the other narration, she was 53 years while the prophet was 50 years old.
#A wife worth all the love
‘A’isha (peace be upon her) reported: Never did I feel jealous of the wives of Allah’s Apostle (ï·º) but in case of Khadija, although I did no, (have the privilege to) see her. She further added that whenever Allah’s Messenger (ï·º) slaughtered a sheep, he said: Send it to the companions of Khadija I annoyed him one day and said: (It is) Khadija only who always prevails upon your mind. Thereupon Allah’s Messenger (ï·º) said: Her love had been nurtured in my heart by Allah Himself. (Sahih Muslim 2435 b) In another narration he would say: he would say, “Khadija was such-and-such, and from her I had children.”
Narrated ‘Aisha (peace be upon her) : Once Hala bint Khuwailid, Khadija’s sister, asked the permission of the Prophet (ï·º) to enter. On that, the Prophet (ï·º) remembered the way Khadija used to ask permission, and that upset him. He said, “O Allah! Hala!” So I became jealous and said, “What makes you remember an old woman amongst the old women of Quraish an old woman (with a teethless mouth) of red gums who died long ago, and in whose place Allah has given you somebody better than her?” (Sahih al-Bukhari) Then the prophet peace be upon him responded to her: “No, indeed; He has not compensated me with anyone better than her. She believed in me when all others disbelieved; she held me truthful when others called me a liar; she sheltered me when others abandoned me; she comforted me when others shunned me; and Allah granted me children by her while depriving me of children by other women.” After that Aisha said ‘I will never ever say something negative about Khadija’ and she never did.
Khadija may peace and blessings be upon her gave birth to 6 children: Al Qasim, Zainab, Ruqaiyah, Umm Kulthun, Fatimah and Abdullah (also called Taiyib and Tahir). All their sons died in their childhood and all the daughters apart from Fatimah, died during the lifetime of the prophet. All the daughters witnessed Islam, embraced it and emigrated to Madinah.
Once after the battle of Badr, Zaynab’s husband Abul ‘As bin Al Rabihadn’t yet accepted Islam and was one of the prisoners. Zaynab, the prophet’s daughter then sent some property to ransom her husband, one of which was a necklace of hers which Khadijah had before giving it to her when she married Abul ‘As. When the prophet saw the necklace he was really moved by Khadija’s memory and said to the sahabas: “If you consider that you should free her prisoner for her and return to her what belongs to her, (it will be well).” The prophet requested this to the sahaba because he didn’t want to seem like he was favouring his daughter. The sahaba said yes. The prophet made an agreement with Abul ‘As that he should let Zaynab come to him (in exchange for his release), and the Messenger of Allah sent Zayd ibn Harithah and a man of the Ansar and said: “Wait in the valley of Yajij till Zaynab passes you, then you should accompany her and bring her back.” (The narration can be found in Sunan Abi Dawud 2692). Abul ‘As did accept Islam eventually, several years later. He went to Madina after being separated from his wife that he still loved dearly, accepted Islam and resumed their marriage with Zaynab.
Khadija also had 8 grandchildren: From Fatima and Ali Bin Abi Talib: Hassan , Hussein, Muhsin, Umm Kulthum and Zaynab (named them after her sisters). From Zaynab and Abul ‘As: Umama and Ali. From Ruqayya and Uthman Ibn Affan: Abdullah. After death of Ruqayya, Uthman Ibn Affan married Umm Kulthum but had no children with her.
Khadija was the first wife of the prophet peace be upon him and he never married any other woman until after her death whereby he married Swadah bint Zam’ah.
There is definitely a lot we can learn from Khadija, may Allah be pleased with her, especially on her role as the most supportive and loving wife. May Allah guide us and make us among His most beloved. Ameen.
Note: This is just my small effort in trying to research on this topic in the best of my ability. Kindly pardon me for any mistakes and don’t hesitate to correct me if anything. Stay tuned for the next part of this series on the 4 women of Jannah!
Sources:
Hadiths from https://sunnah.com/
The Superstars series by sheikh Omar Suleiman: https://www.youtube.com/watch?v=IKASMwUWV9c
Mothers of the Believers pt.3 | Khadija bint Khuwaylid (pt.1)| Sh. Dr. Yasir Qadhi: https://www.youtube.com/watch?v=zZZcZZGnS6M&t=420s
Mothers of the Believers pt.4 | Khadija bint Khuwaylid (pt.2)| Sh. Dr. Yasir Qadhi: https://www.youtube.com/watch?v=iRdYlrIwPT8
Mothers of the Believers pt.5 | Khadija bint Khuwaylid (pt.3)| Sh. Dr. Yasir Qadhi: https://www.youtube.com/watch?v=DXXL3HkX7N8
Islamic Guidance channel: Khadija Bint Al-Khuwaylid [RA]: https://www.youtube.com/watch?v=D2jVrAlv1x8
The Sealed Nectar by Safi-ur-Rahman Al-Mubarakpuri
WOMEN OF JANNAH: ASIYAH BINT AL MUZAHIM
To read the first part of this series, click on the following link: https://strokesofmypen.blogspot.com/2020/05/women-of-jannah-maryam-aleyha-ssalam.html
Allah’s Messenger (ï·º) said, “Many amongst men attained perfection but amongst women none attained the perfection except Mary, the daughter of `Imran and Asiya, the wife of Pharaoh. And the superiority of `Aisha to other women is like the superiority of Tharid (i.e. an Arabic dish) to other meals.” Sahih al-Bukhari 3769
So who was Asiyah bint Al Muzahim?
Not much is known about the origin of Asiyah but that she was from a rich family and was married off to Firau’n (Pharaoh) who was an oppressive tyrant and a very wealthy man. She was known to be very beautiful and very kind. Fir’aun declared himself a god, saying to his people, “I am your most exalted lord.” He was very powerful and the people feared him so much, they worshiped him. One night, Fira’un had a dream in which he saw a fire coming from Jerusalem, Palestine towards Egypt, burning every single house in Egypt except the Bani Israi’l houses. The Israelites at the time were subjugated by Firau’n and were being oppressed by him, making them slaves to the Egyptians. Thus when Firau’n saw this dream, he became concerned that there is more to it. He called onto fortune tellers and magicians to explain the meaning of the dream.
It is then that he was informed that, ‘There will be a male baby from Bani Israel who will be born very soon, in whose hands your end will come.’ Firau’n acted immediately and ordered his soldiers to raid the houses of the Israelites and kill any new male baby, and leave the female. It is believed that the killings would be done every alternative year. It was during this time that Nabii Musa was born.
Now the story of Asiyah is connected to two other magnificent women whom we can learn from too. The first one is the mother of Nabii Musa.
#The Promise of Allah
Like any other mother, Nabii Musa’s was terrified of having her son killed and thus Allah Subhanahu Wataala inspired her as stated in the Qur’an: “And We inspired to the mother of Moses, “Suckle him; but when you fear for him, cast him into the river and do not fear and do not grieve. Indeed, We will return him to you and will make him of the messengers.” (Qur’an 27:7)
Having no alternative but take the risk as guided by her Lord, Nabii Musa’s mother put her son in a little basket and cast him in the Nile river. She then asked her daughter to follow the basket and see where it will land. As per Allah’s perfect plan, the basket appeared near the palace of Firau’n where Asiyah and her maids were at. The basket was brought to Asiyah who immediately fell in love with the child. She went to Firau’n and pleaded with him: “[He will be] a comfort of the eye for me and for you. Do not kill him; perhaps he may benefit us, or we may adopt him as a son.” And they perceived not.” (Qur’an 28:9) Allah says ‘And they perceived not’ to mean they were oblivious of what nabii Musa was to become. When Asiyah said this to Firau’n he said, “He is a delight and happiness for you. Not for me.”
Asiyah went ahead and kept Nabii Musa as her son, for she had none of her own. However, the little boy refused to be breastfed by any of the women who tried to. Desperate to feed him, Asiyah kept asking for any woman who could breastfeed to come forth. It is then that Nabii Musa’s sister overheard about the search and suggested to them their mother (Nabii Musa’s and hers), saying I know such a good woman who will definitely succeed in breastfeeding her.
At that time, Nabii Musa’s mother was filled with grief and sadness over her son. She wanted to reveal the secret concerning her son but Allah made her heart firm, until she was called to the palace to breastfeed the baby. And indeed, mother and son were reunited once again. Nabii Musa’s mother was taken good care of by Asiyah and was paid well in exchange of feeding her own son.
Allah says: “And We had prevented from him [all] wet nurses before, so she said, “Shall I direct you to a household that will be responsible for him for you while they are to him [for his upbringing] sincere?” So We restored him to his mother that she might be content and not grieve and that she would know that the promise of Allah is true. But most of the people do not know.” (Qur’an 28:12-13)
Allah subhanahu wataala makes many such promises to us in the Qur’an; of ease, of forgiveness, of reward, of Jannah, of His response to our pleas and cries, and this should give us comfort and tranquility because we know for sure: ‘Allah does not fail in His promise.’ (Qur’an 3:9) He will definitely, by His Mercy and Might, come through for us.
#The bravery of a woman
When Nabii Musa grew up and matured, he unintentionally killed a man. To save himself, he ran away to Madyan where he stayed for about ten years. As he was travelling with his family, Allah subhanahu wataala talked to him for the first time and he was given his mission which was to call Firau’n and his people to the religion of Allah. So Nabii Musa in the company of his brother Haroon aleyhim assalam, went back to Egypt and preached. But Firau’n was arrogant and he denied the message and even forbade his people to follow Musa and would kill anyone who did. The people who reverted to the religion of Nabii Musa did so secretly and very discreetly. Among them was Asiyah bint Al Muzahim and a mashitah (hairdresser) of one of Firau’n’s daughters (from one of Firau’n’s concubines). This was her story:
It was narrated that Ibn ‘Abbaas (may Allaah be pleased with him) said: The Messenger of Allaah (peace and blessings of Allaah be upon him) said: “On the night on which I was taken on the Night Journey (Isra’), a beautiful fragrance came to me. I said: O Jibreel, what is this beautiful fragrance? He said: This is the fragrance of the hairdresser of Pharaoh’s daughter and her children. I said: What is their story? He said: Whilst she was combing the hair of Pharaoh’s daughter one day, the iron comb fell from her hand and she said, ‘Bismillaah (in the name of Allaah).’ The daughter of Pharaoh said: ‘My father?’ She said: ‘No. My Lord and the Lord of your father is Allaah.’ She said: ‘I will tell him about that.’ She said: ‘Yes.’ So she told him and he summoned her and said: ‘O So and so, do you have a Lord other than me?’ She said: ‘Yes, my Lord and your Lord is Allaah.’ He ordered that a baqarah (lit. “cow”) made of copper be heated up, then he ordered that she and her children be thrown into it. She said: ‘I have a request to make of you.’ He said: ‘What is your request?’ She said: ‘I would like my bones and my children’s bones to be gathered together in one cloth and buried.’ He said: ‘This will be done for you.’ He ordered that her children be thrown into it in front of her, one by one, until they came to the last one who was an infant boy who was still being breastfed. It was as if she wavered because of him, but he said (the baby): ‘O mother, go ahead, for the punishment of this world is easier to bear than the punishment of the hereafter.’ So she went ahead.”
Side note: Ibn ‘Abbaas (may Allaah be pleased with him) said: Four infants spoke: ‘Eesa ibn Maryam (peace be upon him), the companion of Jurayj, the witness of Yoosuf and the son of the hairdresser of Pharaoh’s daughter. (A story for another day)
Narrated by Imam Ahmad in al-Musnad (1/309), al-Tabaraani (12280), Ibn Hibbaan (2903) and al-Haakim (2/496).
The hairdresser’s status was elevated in Jannah due to her bravery for Allah’s sake. Imagine watching your five children getting burnt, one by one, in a huge fire. All for the sake of Allah. Indeed, as Allah subhanahu wataala says, the patient will be given their reward without account. (Qur’an 39:10)
#Sacrifice for the sake of Allah
Asiyah aleyha ssalam, seeing the hairdresser being burnt alive with her children, was all the motivation she needed to come forth and declare her true faith to her husband, Fira’un. Upon hearing this, Fira’un told her, ‘Do you know what I’ll do to you?’ and she responded, ‘I do and I still stick to my faith.’ Fir’aun tried to persuade her first. She was his wife, how could she go against him? She was a royal, a queen who had everything and lacked nothing. However much he persuaded her, she refused to change her faith in Allah. Fira’un then started to torture her in all kind of cruel manner. Still, Asiyah was a firm believer.
She was beaten up, denied food and drink. Some narrations say, he hung her from the ceilings with chains from her breasts. As the torture went on, Asiyah looked up in the sky and said, ‘’O my Lord! Build for me, in nearness to Thee, a mansion in the Garden, and save me from Pharaoh and his doings, and save me from those that do wrong’ (Qur’an 66: 11)
It is then that Allah opened up the sky and showed her palace in jannah and she smiled. Fir’aun was agitated. How could she be smiling at such a state? He then ordered her soldiers to go to the highest cliff, tie her under there and push off a boulder that would smash her body to pieces.
However, Allah saved her and took her soul before the boulder could hit her.
This was a queen, the wealthiest on the land. She could have gotten anything she wanted. Anything at all. But she gave up her palace and all that is within it in this world so that she can get a better one, next to Allah subhanahu wataala.
Allah Subhanahu Wataala says:
“And never think of those who have been killed in the cause of Allah as dead. Rather, they are alive with their Lord, receiving provision. Rejoicing in what Allah has bestowed upon them of His bounty, and they receive good tidings about those [to be martyred] after them who have not yet joined them – that there will be no fear concerning them, nor will they grieve. They receive good tidings of favor from Allah and bounty and [of the fact] that Allah does not allow the reward of believers to be lost.” (Qur’an 3: 169-171)
Today let us ask ourselves, what are we sacrificing or doing for the sake of Allah to deserve Jannah?
***
Note: This is just my small effort in trying to research on this topic in the best of my ability. Kindly pardon me for any mistakes and don’t hesitate to correct me if anything.
Thank you for reading. Till next week in shaa Allah for the third part of this special Ramadhan series 🙂 Kindly share and subscribe below. Sawm Maqbul good people and please make a short dua for me as you read this 🙂
Sources:
Qur’an Translation
The Superstars Series by Sheikh Omar Suleiman: https://www.youtube.com/watch?v=f0gkYZpYstc
Islamic Guidance: Asiyah Bint Al-Muzahim [RA]: https://www.youtube.com/watch?v=F9DFNXT7iBg
MASHITAH. The Story of the Hairdresser of Firaun’s Daughter: https://www.youtube.com/watch?v=Nk521wiAatI
The Story Of The Hairdresser Of Pharaoh’s Daughter | A Woman Of Jannah: https://www.youtube.com/watch?v=Klp80O2E_4I